ὑπάγω

imperfect ὑπῆγον;
1. transitive, to lead under, bring under (Latinsubducere); so in various applications in the Greek writings from Homer down; once in the Scriptures, ὑπηγαγε κύριος τήν θάλασσαν, for הולִיך, he caused to recede, drove back, the sea, Ex 14:21.
2. in the N. T. always intransitive (less frequent so in secular authors from Herodotus down) (Latinse subducere) to withdraw oneself, to go away, depart, (cf. ἄγω, 4; and see Buttmann, 204 (177)): absolutely, Mk 6:33; Lk 8:42 (where L Tr marginal reading πορεύεσθαι); ; Jn 8:21; Jn 14:5, Jn 14:28 (Tobit 12:5); οἱ ἐρχόμενοι καί οἱ ὑπάγοντες, coming and going, Mk 6:31; ὑπάγει καί πωλεῖ, Mt 13:44; ὑπῆγον καί ἐπίστευον, Jn 12:11; (ἵνα ὑπάγητε καί καρπόν φέρητε, Jn 15:16); ἀφίημι; τινα ὑπάγειν, to permit one to depart freely wherever he wishes, Jn 11:44; Jn 18:8; ὕπαγε is used by one in dismissing another: Matt. ( R T Tr WH); Mt 8:13; ; Mark (Mk 2:9 Tdf.); Mk 7:29; ; with εἰς εἰρήνην added, Mk 5:34; ὑπάγετε ἐν εἰρήνη, Jas 2:16; or in sending one somewhere to do something, Lk 10:3; plural Mt 8:32; with oriental circumstantiality (see ἀνίστημι, II. 1 c.) ὕπαγε is prefixed to the imperatives of other verbs: Mt 5:24; Mt 8:4; ( G L T Tr WH); Mt 19:21; Mt 21:28; Mt 27:65; ; Mk 1:44; Mk 10:21; Mk 16:7; Jn 4:16; Jn 9:7; Rev 10:8; with καί inserted, Mt 18:15 Rec.; Mk 6:38 (T Tr WH omit; Tr brackets καί); Rev 16:1. Particularly, ὑπάγω is used to denote the final departure of one who ceases to be another's companion or attendant, Jn 6:67; euphemistically, of one who departs from life, Mt 26:24; Mk 14:21. with designations of place: ποῦ (for ποῖ (Winers Grammar, § 54, 7; Buttmann, 71 (62))), Jn 12:35; Jn 14:5; Jn 16:5; 1 Jn 2:11; opposed to ἔρχεσθαι, to come, Jn 3:8; Jn 8:14; ὅπου (for ὅποι (Winers Grammar, and Buttmann, as above)), Jn 8:21; Jn 13:33, Jn 13:36; Jn 14:4; Rev 14:4; ἐκεῖ Jn 11:8; πρός τόν πέμψαντά με, πρός τόν πατέρα, πρός τόν Θεόν, to depart (from earth) to the father (in heaven) is used by Jesus of himself, Jn 7:33; Jn 13:3; Jn 16:5, Jn 16:10, Jn 16:16 (T Tr WH omit; L brackets the clause),17; followed by εἰς with an accusative of the place, Mt 9:6; Mt 20:4, Mt 20:7; Mk 2:11; Mk 11:2; Mk 14:13; Lk 19:30; Jn 6:21 (cf. Buttmann, 283 (243)); Jn 7:3; Jn 9:11; ; εἰς αἰχμαλωσίαν, Rev 13:10; εἰς ἀπώλειαν, Rev 17:8, Rev 17:11; followed by εἰς with an accusative of the place and πρός τινα, Mt 26:18; Mk 5:19; ὑπάγω ἐπί τινα, Lk 12:58; ὑπάγω with an infinitive denoting the purpose, Jn 21:3; μετά τίνος with an accusative of the way, Mt 5:41. On the phrase ὕπαγε ὀπίσω μου (Mt 4:10 G L brackets; ; Mk 8:33; Lk 4:8 R L in brackets), see ὀπίσω, 2 a. at the end