παραδίδωμι

subjunctive 3 person singular παραδιδῷ (1 Cor 15:24 (L marginal reading Tr marginal reading WH, the Sinaiticus manuscript, etc.)) and παραδιδοι (ibid. L text T Tr text; cf. Buttmann, 46 (40) (and δίδωμι, at the beginning)); imperfect 3 person singular παρεδίδου (Acts 8:3; 1 Pet 2:23), plural παρεδίδουν (Acts 16:4 R G; ) and παρεδίδοσαν (Acts 16:4 L T Tr WH; cf. Winers Grammar, § 14, 1 c.; Buttmann, 45 (39)); future παραδώσω; 1 aorist παρέδωκα; 2 aorist παρεδων, subjunctive 3 person singular παραδῷ and several times παραδοῖ (so L T Tr WH in Mk 4:29; Mk 14:10, Mk 14:11; Jn 13:2; see δίδωμι, at the beginning); perfect participle παραδεδωκως (Acts 15:26); pluperfect 3 person plural without augment παραδεδώκεισαν (Mk 15:10; Winers Grammar, § 12, 9; (Buttmann, 33 (29); Tdf. Proleg., p. 120f)); passive, present παραδίδομαι; imperfect 3 person singular παρεδίδετο (1 Cor 11:23 L T Tr WH for R G παρεδίδοτο, see ἀποδίδωμι); perfect 3 person singular παραδέδοται (Lk 4:6), participle παραδεδόμενος, Acts 14:26; Acts 14:1 aorist παρεδόθην; 1 future παραδοθήσομαι; from Pindar and Herodotus down; the Sept. mostly for נָתַן; to give over;
1. properly, to give into the hands (of another).
2. to give over into (one's) power or use: τίνι τί, to deliver to one something to keep, use, take care of, manage, Mt 11:27; Lk 4:6 (cf. Winer's Grammar, 271 (254)); Lk 10:22; τά ὑπάρχοντα, τάλαντα, Mt 25:14, Mt 25:20, Mt 25:22; τήν βασιλείαν, 1 Cor 15:24; τό πνεῦμα namely, τῷ Θεῷ, Jn 19:30; τό σῶμα, ἵνα etc., to be burned, 1 Cor 13:3; τινα, to deliver one up to custody, to be judged, condemned, punished, scourged, tormented, put to death (often thus in secular authors): τινα, absolutely, so that to be put in prison must be supplied, Mt 4:12; Mk 1:14; τηρουμένους, who are kept, 2 Pet 2:4 (G T Tr WH; but R τετηρημένους, L κολαζομένους τηρεῖν); to be put to death (cf. German dahingeben), Rom 4:25; with the addition of ὑπέρ τίνος, for one's salvation, Rom 8:32; τινα τίνι, Mt 5:25; Mt 18:34; Mt 20:18; Mt 27:2; Mk 15:1; Lk 12:58; Lk 20:20; Jn 18:30, Jn 18:35; Jn 19:11 etc.; Acts 27:1; Acts 28:16 Rec.; τῷ θελήματι αὐτῶν, to do their pleasure with Lk 23:25; τινα τίνι, followed by ἵνα, Jn 19:16; with an infinitive of purpose, φυλάσσειν αὐτόν, to guard him, Acts 12:4; without the dative, Mt 10:19; Mt 24:10; Mt 27:18; Mk 13:11; Mk 15:10; Acts 3:13; followed by ἵνα, Mt 27:26; Mk 15:15; τινα εἰς τό σταυρωθῆναι, Mt 26:2 (σταυροῦ θανάτῳ, Ev. Nicod. c. 26); εἰς χεῖρας τίνος, i. e. into one's power, Mt 17:22; Mt 26:45; Mk 9:31; Mk 14:41; Lk 9:44; Lk 24:7; Acts 21:11; Acts 28:17 (Jer 33:24; ()); εἰς συνέδρια, to councils (see συνέδριον, 2 b.) (παραδιδόναι involving also the idea of conducting), Mt 10:17; Mk 13:9; εἰς συναγωγάς, Lk 21:12; εἰς θλῖψιν, Mt 24:9; εἰς φυλακήν, Acts 8:3; εἰς φυλακάς, Acts 22:4; εἰς θάνατον, Mt 10:21; Mk 13:12; 2 Cor 4:11; εἰς κρίμα θανάτου, Lk 24:20; τόν σάρκα εἰς καταφθοράν, of Christ undergoing death, the Epistle of Barnabas 5, 1 [ET]; παραδιδόναι ἑαυτόν ὑπέρ τίνος, to give oneself up for, give oneself to death for, to undergo death for (the salvation of) one, Gal 2:20; Eph 5:25; with the addition of τῷ Θεῷ and a predicate accusative, Eph 5:2; τήν ψυχήν ἑαυτοῦ ὑπέρ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, to jeopard life to magnify and make known the name of Jesus Christ, Acts 15:26. Metaphorically, expressions: τινα τῷ Σατανᾶ, to deliver one into the power of Satan to be harassed and tormented with evils, 1 Tim 1:20; with the addition of εἰς ὄλεθρον σαρκός (see ὄλεθρος), 1 Cor 5:5 (the phrase seems to have originated from the Jewish formulas of excommunication (yet see Meyer (edited by Heinrici) at the passage (cf. B. D., under the word, Hymenaeus II., Excommunication II.)), because a person banished from the theocratic assembly was regarded as deprived of the protection of God and delivered up to the power of the devil). τινα εἰς ἀκαθαρσίαν, to cause one to become unclean. Rom 1:24; cf. Fritzsche, Rückert, and others at the passage (in this example and several that follow A. V. renders to give up); εἰς πάθη ἀτιμίας, to make one a slave of vile passions, Rom 1:26; εἰς ἀδόκιμον νοῦν, to cause one to follow his own corrupt mind — followed by an infinitive of purpose (or epexegetic infinitive (Meyer)), Rom 1:28; ἑαυτόν τῇ ἀσέλγεια, to make oneself the slave of lasciviousness, Eph 4:19; τινα λατρεύειν, to cause one to worship, Acts 7:42. to deliver up treacherously, i. e. by betrayal to cause one to be taken: τινα τίνι, of Judas betraying Jesus, Mt 26:15; Mk 14:10; Lk 22:4, Lk 22:6; without the dative, Mt 26:16, Mt 26:21, Mt 26:23, Mt 26:25; Mk 14:11, Mk 14:18; Lk 22:21, Lk 22:48; Jn 6:64, Jn 6:71; Jn 12:4; in the passive, Mk 14:21; Lk 22:22; 1 Cor 11:23; present preposition ὁ παραδιδούς αὐτόν, of him as plotting the betrayal (cf. Buttmann, § 144, 11, 3): Mt 26:25, Mt 26:46, Mt 26:48; Mk 14:42, Mk 14:44; Jn 13:11; Jn 18:2, Jn 18:5. to deliver one to be taught, moulded, etc.: εἰς τί, in the passive, Rom 6:17 (to be resolved thus, ὑπηκούσατε... τύπον, etc. εἰς ὅν παρεδόθητε (Winer's Grammar, § 24, 2 b.)).
3. equivalent to to commit, to commend: τινα τῇ χάριτι τοῦ Θεοῦ, in the passive, Acts 14:26; Acts 15:40; παρεδίδου τῷ κρίνοντι δικαίως, namely, τά ἑαυτοῦ, his cause (Buttmann, 145 (127) note 2 (cf. Winer's Grammar, 590 (549))), 1 Pet 2:23.
4. to deliver verbally: commands, rites, Mk 7:13; Acts 6:14; 1 Cor 11:2; 2 Pet 2:21 (here in the passive); πίστιν, the tenets (see πίστις, 1 c. β.), in the passive, Jude 1:3; φυλάσσειν τά δόγματα, the decrees to keep, Acts 16:4; to deliver by narrating, to report, i. e. to perpetuate the knowledge of events by narrating them, Lk 1:2; 1 Cor 11:23; 1 Cor 15:3 (see examples from Greek authors in Passow (or Liddell and Scott), under the word, 4).
5. to permit, allow: absolutely ὅταν παραδῷ or παραδοῖ ὁ καρπός, when the fruit will allow, i. e. when its ripeness permits, Mk 4:29 (so τῆς ὥρας παραδιδουσης, Polybius 22, 24, 9; for other examples see Passow, under the word, 3 (Liddell and Scott, under the word II.; others take the word in Mark, the passage cited intransitively, in a quasi-reflexive sense, gives itself up, presents itself, cf. Winers Grammar, 251 (236); Buttmann, 145 (127))).