Word

בּוּשׁ

bûwsh · H954 · Hebrew · 128 occurrences

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Meanings

  1. to be ashamed

    State in which someone has forfeited the respect of the community, due to a situation that is not in accordance to someone's status

    Examples

    Genesis 2:25 And the man and his wife were both naked, but they were not ashamed.

  2. to put to shame, to bring shame

    Causative action by which someone causes someone else to forfeit the respect of the community, by provoking a situation that is not in accordance to that person's status

    Examples

    Psalm 44:7 But You have saved us from our adversaries, And You have put to shame those who hate us.

  3. to fail, to come to naught

    Probably a pun on יבשׁ "to dry up": state in which an event does not happen as expected as if it withers before coming to fruition and those who are waiting for it are disappointed

    Examples

    Zechariah 9:5 Ashkelon will see it and be afraid. Gaza too will writhe in great pain; Also Ekron, because her hope has been ruined. Moreover, the king will perish from Gaza, And Ashkelon will not be inhabited.

  4. to dry up

    State of being without water or moisture; possibly with an implicit connotation of shame

    Examples

    Hosea 13:15 Though he flourishes among the reeds, An east wind will come, The wind of the LORD coming up from the wilderness; And his fountain will become dry And his spring will dry up; It will plunder his treasury of every precious article.

  5. to delay, to be delayed

    Action by which someone takes much more time than expected to do something; possibly with an implicit connotation of bringing some sort of disappointment to those expecting

    Examples

    Exodus 32:1 Now when the people saw that Moses delayed to come down from the mountain, the people assembled around Aaron and said to him, “Come, make us a god who will go before us; for this Moses, the man who brought us up from the land of Egypt—we do not know what happened to him.”

    Judges 5:28 “Out of the window she looked and wailed, The mother of Sisera through the lattice, ‘Why does his chariot delay in coming? Why do the hoofbeats of his chariots delay?’

How it’s used In 7 roles

Every occurrence, grouped by the words it is grammatically related to.

the word studied the word it goes with

Who or what does itSubject

120 occurrences in 51 groups

What it acts on, or what is saidObject

7 occurrences in 6 groups

With prepositionsPrepositional phrases

30 occurrences in 29 groups

With adverbsAdverbs

38 occurrences in 8 groups

What is done to itIt is the object

4 occurrences in 3 groups

What it is said to bePredicate

1 occurrences in 1 groups

After prepositionsPrepositional phrases

5 occurrences in 2 groups

When two words share a role, as in “Paul and Barnabas said”, the verse appears under each, so a section’s counts can add up to more than the number of occurrences.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Near synonyms 4 words
יָחַר yâchar · H3186 · to be delayed, to linger, to be slow
Both lexemes share the temporal delay/tarry sense within a small, focused "Delay" domain. יָחַר (yâchar, H3186) appears specialized to this sense ("tarry longer"), while בּוּשׁ (bûwsh, H954) is polysemous (shame, dry, delay), legitimately includes delay as one of its senses. These are near-synonyms in the delay/tarry semantic space.
מָהַהּ mâhahh · H4102 · to wait, to linger, to tarry
מָהַהּ (mâhahh, H4102) is primarily a verb of delay and lingering, while בּוּשׁ (bûwsh, H954) is primarily a verb of shame that extends to contexts of delay, probably through the sense of hesitation or lingering in embarrassment; the two overlap in the sense of delaying or tarrying.
כָּלַם kâlam · H3637 · to be ashamed, to be disgraced, to put to shame
Both lexemes denote emotional/social states of shame, humiliation, and confusion, with substantial gloss overlap (be ashamed, put to shame, confounded). They are near-synonyms in the shame domain.
חָפֵר châphêr · H2659 · to paw, to dig
Both lexemes are shame/confusion verbs with overlapping core senses ("be ashamed," "be confounded"). This is a near-synonym pair: two distinct Hebrew words that express the same shame/confusion concept and can substitute for each other in appropriate contexts.
In the other Testament 2 words
αἰσχύνομαι aischýnomai · G153 · to be ashamed, to feel disgraced
Hebrew בּוּשׁ (bûwsh, H954) encompasses both the emotional state of shame and its outward manifestation (including delay, confusion, or being put to shame), while Greek αἰσχύνομαι (aischýnomai, G153) focuses specifically on the reflexive internal experience of feeling shame for oneself.
καταισχύνω kataischýnō · G2617 · to humiliate, to disgrace, to put to shame
Greek καταισχύνω (kataischýnō, G2617) intensifies the shaming force through the κατα- prefix ('down'), emphasizing disgrace or public humiliation, while Hebrew בּוּשׁ (bûwsh, H954) covers a broader semantic range including delay/drying in addition to shame, making the Greek a more focused equivalent within the shame domain.
Semantic domains 4 entries
Shame002001002025
The verb's dominant sense is to feel or be put to shame, as the man and his wife 'were not ashamed' in Genesis 2:25, fitting this domain's core sense of shame.
End002003003010
It can describe a matter or hope coming to a disappointing end, an extended sense linking it to this domain's category of termination.
Dry002001001021
The verb carries a distinct physical sense of drying up or withering, as of dew or moisture failing, connecting it to this domain's sense of dryness.
Delay002003003008
It also describes tarrying or delaying, as when the people see that Moses 'delayed to come down from the mountain' in Exodus 32:1, fitting this domain's sense of a postponed or lingering action.
Word family 5 words
Brown-Driver-Briggs Hebrew Lexicon H954. bosh בּוֺשׁ109 verb be ashamed (Sabean בוס; מהבאס = evil-doer DHMZMG 1883, 375, ||…
H954. bosh
בּוֺשׁ109 verb be ashamed (Sabean בוס; מהבאס = evil-doer DHMZMG 1883, 375, || Aramaic בְּהַת, Syriac ; Arabic , mean disperse) —
Qal Perfect Jer 48:39; בּשׁ Jer 48:13; בּוֺשָׁה Jer 15:9; בּשְׁתִּי Jer 31:19 Jer 31:25t.; Imperfect יֵבוֺשׁ Isa 29:22 57t.; Infinitive absolute בּוֺשׁ Jer 6:15; Jer 8:12; Imperative בּוֺשִׁי Isa 23:4; Eze 16:52, בּוֺשׁוּ Eze 36:32; Participle plural בּוֺשִׁים Eze 32:30; —
1 absolute feel shame Jer 6:15-16t., Isa 19:9; Isa 23:4; Isa 37:27; Isa2, Isa 45:16 Isa 45:14t., Eze 16:63; Mic 7:16; Joe 2:26-27, 2Ki 19:26; Eze 9:6; Job 6:20; Psalm 6:11 (+ 27 t., chiefly in late Psalms).
2 followed by מִן, be ashamed of, i.e. disconcerted, disappointed by reason of Jer 2:36 (twice in verse); Jer 12:13; Jer 48:13; Isa 1:29; Isa 20:5; Eze 32:30; Eze 36:32.
3 with object לִשְׁאוֺל בּשְׁתִּי I am ashamed to ask Ezekiel 8:22; לִי תַּהְכְּרוּ תֵבשׁוּ לֹא ye are not ashamed to deal hardly with me (imperfect subject) Job 19:3. בּושׁ often || נכלם & חפר; וְהָכְלְמוּ בּשׁוּ they are ashamed and confounded Jer 14:3; Jer 22:22; Isa2, Isa 41:11; Isa 45:16; Isa 45:17; Eze 16:52; Eze 36:32; Psa 35:4; Psa 69:7; Eze 9:6; הַקֹּסְמִים וְחָֽפְרוּ הַחֹזִים וּבשׁוּ and the seers shall be ashamed and the diviners confounded Mic 3:7, compare Jer 15:9; Job 6:20; Psa 35:26; Psa 40:15; Psa 70:3; Psa 71:24; מְקוֺרוֺ יֵבוֺשׁ Hos 13:15 (read יִיבַשׁ be dry); עַדבּֿוֺשׁ to the point of confusion Jdg 3:25 (compare GFM), 2Ki 2:17; 2Ki 8:11.
Polel Perfect בּשֵׁשׁ delay (in shame), לָרֶדֶת משֶׁה בּשֵׁשׁ Moses delayed to descend Exo 32:1 (J), לָבוֺא רִכְבּוֺ בּשֵׁשׁ מַדּוּעַ why delay his chariots to come ? Jdg 5:28.
Hiph`il 1. הֱבִישׁוֺתָ Psa 44:8; הֱבִישֹׁתָה Psa 53:6; Imperfect2masculine singular suffix תְּבִישֵׁנִי Psa 119:31; Psa 119:116; תָּבִישׁוּ Psa 14:6; put to shame, Participle מֵבִישׁ Pro 10:5; Pro 14:35; Pro 19:26; Pro 29:15; one causing shame or acting shamefully, || מִשְׂכִּיל; מֵבִישׁ בְּבֵן יִמְשֹׁל מַשְׂכִּיל עֶבֶד a servant acting wisely will rule over a son causing shame Pro 17:2; מְבִישָׁה || חַיִל אֵשֶׁת Pro 12:4.
2 הוֺבִישׁ 2Sa 19:6; Jer 2:26; Jer 6:15; Joe 1:10, Joe 1:12; הֹבִישׁ Jer 10:14 Jer 10:7t., Hos 2:7; Joe 1:12, Joe 1:17; Isa 30:5 (but הבאיש Kt); הֹבִשׁוּ Jer 8:9, Jer 8:12; Imperative הֹבִישׁוּ Joe 1:11 (all the forms in Joel derived v יָבֵשׁ by ancient versions and some moderns, see Ew§ 122 e Ges§ 72, 6).
a. put to shame 2Sa 19:6.
b. act shamefully Hos 2:7.
c. to be put to shame Jer 2:26; Jer 6:15; Jer 46:24; Jer 48:1 (twice in verse); Jer 48:20; Jer 50:2 (twice in verse); Joe 1:10, Joe 1:12, Joe 1:17 (?).
d. be ashamed Jer 8:9, Jer 8:12; Joe 1:11-12, (?) Isa 30:5 (Qr); with מִן Jer 10:14 = Jer 51:17.
Hithpa`el Imperfect יִתְבּשָׁ֑שׁוּ ashamed before one another Gen 2:25 (J).

Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), public domain

Topical studies with this word 4 entries

Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Sources

eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

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