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ʼâmar · H559 · Ibrani · 5,309 kemunculan

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  1. berkata, berbicara, memberi tahu, memerintahkan, berpikir, menyebut

    Tindakan manusia dan ilah-ilah mengucapkan kata-kata; hal ini dapat terjadi di dalam pikiran mereka dan tidak terdengar oleh orang lain, tetapi dalam kebanyakan kasus kata-kata itu diucapkan dengan bersuara untuk menyampaikan sesuatu kepada orang lain; biasanya langsung diikuti oleh kata-kata yang sebenarnya diucapkan

    Contoh

    Kejadian 1:3 Berfirmanlah Allah: "Jadilah terang." Lalu terang itu jadi.

    Kejadian 1:6 Berfirmanlah Allah: "Jadilah cakrawala di tengah segala air untuk memisahkan air dari air."

    Kejadian 1:9 Berfirmanlah Allah: "Hendaklah segala air yang di bawah langit berkumpul pada satu tempat, sehingga kelihatan yang kering." Dan jadilah demikian.

  2. menyebut

    Tindakan manusia merujuk kepada suatu objek tertentu ketika berbicara

    Contoh

    Kejadian 22:2 Firman-Nya: "Ambillah anakmu yang tunggal itu, yang engkau kasihi, yakni Ishak, pergilah ke tanah Moria dan persembahkanlah dia di sana sebagai korban bakaran pada salah satu gunung yang akan Kukatakan kepadamu."

    Kejadian 43:27 Sesudah itu ia bertanya kepada mereka apakah mereka selamat; lagi katanya: "Apakah ayahmu yang tua yang kamu sebutkan itu selamat ? Masih hidupkah ia?"

    Kejadian 43:29 Ketika Yusuf memandang kepada mereka, dilihatnyalah Benyamin, adiknya, yang seibu dengan dia, lalu katanya: "Inikah adikmu yang bungsu itu, yang telah kamu sebut-sebut kepadaku ?" Lagi katanya: "Allah kiranya memberikan kasih karunia kepadamu, anakku !"

  3. menentukan

    Tindakan manusia memberikan petunjuk lisan mengenai sesuatu

    Contoh

    1 Raja-raja 11:18 Mereka berangkat dari Midian, lalu sampai ke Paran; mereka membawa beberapa orang dari Paran, lalu mereka sampai ke Mesir kepada Firaun, raja Mesir. Ia ini memberikan rumah kepada Hadad, menentukan belanjanya dan menyerahkan sebidang tanah kepadanya.

    2 Tawarikh 29:24 Dan para imam menyembelihnya dan mempersembahkan darahnya di atas mezbah sebagai korban penghapus dosa untuk mengadakan pendamaian bagi seluruh Israel. Sebab raja telah memerintahkan untuk mempersembahkan korban bakaran dan korban penghapus dosa itu bagi seluruh Israel.

  4. menyatakan, menegaskan

    Tindakan manusia dan ilah-ilah membuat pernyataan yang sangat khidmat mengenai sesuatu

    Contoh

    Ulangan 26:17 Engkau telah menerima janji dari pada TUHAN pada hari ini, bahwa Ia akan menjadi Allahmu, dan engkaupun akan hidup menurut jalan yang ditunjukkan-Nya dan berpegang pada ketetapan, perintah serta peraturan-Nya, dan mendengarkan suara-Nya.

    Ulangan 26:18 Dan TUHAN telah menerima janji dari padamu pada hari ini, bahwa engkau akan menjadi umat kesayangan-Nya, seperti yang dijanjikan-Nya kepadamu, dan bahwa engkau akan berpegang pada segala perintah-Nya,

  5. menyombong

    Tindakan manusia mengucapkan kata-kata tentang diri sendiri, biasanya dengan tujuan menarik semua perhatian kepada diri mereka

    Contoh

    Mazmur 94:4 Mereka memuntahkan kata-kata yang kurang ajar dan semua orang yang melakukan kejahatan itu menyombong.

    Yesaya 61:6 Tetapi kamu akan disebut imam TUHAN dan akan dinamai pelayan Allah kita. Kamu akan menikmati kekayaan bangsa-bangsa dan akan memegahkan diri dengan segala harta benda mereka.

Pemakaian Dalam 13 peran

Setiap kemunculan, dikelompokkan menurut kata yang berhubungan dengannya secara tata bahasa.

kata yang dipelajari kata yang berkaitan dengannya

Siapa atau apa yang melakukannyaSubjek

5,303 kemunculan dalam 277 kelompok

Sasarannya, atau apa yang dikatakanObjek

444 kemunculan dalam 243 kelompok

Objek keduaSeperti “menyebut dia Tuhan”

1 kemunculan dalam 1 kelompok

Dengan kata depanFrasa preposisi

2,048 kemunculan dalam 443 kelompok

Dengan kata keteranganAdverbia

584 kemunculan dalam 16 kelompok

Disebut berdampinganAposisi

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Apa yang dilakukannyaSebagai subjek

3 kemunculan dalam 3 kelompok

Apa yang dilakukan terhadapnyaSebagai objek

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Sebagai objek kedua dariObjek kedua

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Dikatakan sebagai apaPredikat

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Apa yang dikatakan sebagai diaSebagai predikat

3 kemunculan dalam 3 kelompok

Sesudah kata depanFrasa preposisi

931 kemunculan dalam 4 kelompok

Dalam frasa “… dari dia”Sebagai genitif

1 kemunculan dalam 1 kelompok

Bila dua kata berbagi satu peran, seperti “Paulus dan Barnabas berkata”, ayatnya muncul di bawah masing-masing kata, jadi jumlah dalam satu bagian bisa melebihi banyaknya kemunculan.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 2 entri
Berbicara002004001009008
Agung002001002012
Keluarga kata 7 kata

Kata-kata yang dibentuk dari akar yang sama. Bentuknya berkaitan, tetapi artinya tidak selalu sama.

אָמַרʼâmar · H559אֲמַר ʼămar · H560 · berkata · 71×אֵמֶר ʼêmer · H561 · perkataan · 49×אִמְרָה ʼimrâh · H565 · perkataan · 37×אֹמֶר ʼômer · H562 · perkataan · 6×מַאֲמַר maʼămar · H3982 · perintah · 3×מֵאמַר mêʼmar · H3983 · perintah · 2×
Brown-Driver-Briggs Hebrew Lexicon H559. amar אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2…
H559. amar
אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Pro 1:21; Pro 1:1singular אֹמַר Gen 22:2 +; אוֺמְרָה Psa 42:10; וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7, Neh 2:17, Neh 2:20; Neh 2:3masculine plural יאֹמְדוּ Exo 4:1 + etc.; suffix יֹמְרוּךָ Psa 139:20; Psa 139:2masculine plural תֹּמְדוּ 2Sa 19:14 ( compare Köi. p. 385); Imperative אֱמֹר (אֱמָרֿ) Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exo 21:5 +; construct אֱמֹר Eze 25:8 +; (הַ)אֲמֹר Job 34:18 but read ᵑ9 ᵐ5 הָאֹמֵר Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Jos 6:10 +; אֲמָרְכֶם Jer 23:38; אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.1Say (subject God Gen 3:1 +? Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse הֶאָח יאֹמַר Job 39:25 etc.; inanimate things, personified Job 28:14 compare Job 28:22 etc.; so in allegory or fable Jdg 9:8; 2Ki 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deu 27:16f.; Jdg 12:6; pronoun Gen 44:16; 2Ki 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Ki 20:3, 1Ki 20:5 + often; especially י אָמַר ׳כֹּה Exo 5:1; Exo 7:17; Exo 8:1; Exo 8:20; 1Ch 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sa 3:7; 1Ki 12:5, 1Ki 12:23, or לְ Gen 3:13; Gen 4:15; 1Sa 20:2; 2Sa 2:21; 1Ki 14:2 + often; rarer combinations are, ׳א בְּאָזְנֵי Isa 49:20 (compare Isa 5:9 & see דבר); ׳א לִפְנֵי Eze 28:9; ׳א לְעֵינֵי Deu 31:7; Jos 10:12; Jer 28:11; ׳א בְּ Joe 2:17; Psa 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exo 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2-3, Gen 43:27, Gen 43:29; Exo 32:13; Num 14:40; 1Sa 10:16; 1Sa 16:3; 2Sa 6:22; Neh 6:19; compare Psa 139:20 לִמְזִמָּה יֹמְרוּךָ speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Psa 40:11; Eze 13:7; in reply to question = answer Exo 12:27; Jos 4:7; 1Ki 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Ki 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 לִֹי אִמְרִי say of me, etc. Deu 33:9; Jdg 9:54; Isa 5:20; Psa 3:3; Psa 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אַשְׁרֵי אִמְרוּ,), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר
4d) Gen 3:17; Num 10:29; Num 14:31; Deu 28:68; Jdg 7:4; 1Sa 9:17, 1Sa 9:23b 1Ki 8:29; Lam 4:20; compare Num 21:16; 2Ki 17:12; 2Ki 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deu 21:7; Deu 25:9; Deu 27:15; Son 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Est 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sa 3:18; 1Ki 12:23; Rth 4:4; 1Ch 21:18 +; after שׁלח2Ch 35:21, שׁוּב Gen 32:7; compare also Gen 28:6; Exo 5:13; Exo 9:5; Exo 13:8; Exo 17:4; Num 11:20; Deu 1:28; Deu 13:7; Jdg 8:15; 1Sa 23:2; 1Ki 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13, Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Ki 19:9.
2 Say in the heart (= think) ׳א בלבב Deu 8:17 compare 1Ki 12:26; Psa 10:6; Psa 10:11; Psa 10:13; Psa 14:1; Psa 35:25; Isa 14:13; Isa 47:8, Isa 47:10; Isa 49:21; Ecc 2:1, Ecc 2:15; Ecc 3:17-18, ׳א לִלְבָבָם Hos 7:2; ׳א אֶללִֿבּוֺ Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sa 27:1; נַפֲשִׁי אָֽמְרָה Lam 3:24; thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Rth 4:4; 1Sa 20:26; 2Sa 5:6; 2Sa 12:22; 2Ki 5:11; followed by clause with כִּי Jdg 15:2; in particular = desire נַפְשְׁךָ מַהתּֿאֹמַר 1Sa 20:4 compare Est 2:13; followed by infinitive = purpose, Exo 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Jos 22:33; 1Sa 30:6; 1 Kings 5:19; 2Ch 28:10, 2Ch 28:13; expect 2Sa 21:16 he expected to slay David2Ch 13:8; 2Ch 32:1.
3 Promise (followed by infinitive) 1Ch 27:23; 2Ch 21:7; Est 4:7; (id. + ל of person) 2Ki 8:19; Neh 9:15; (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.
4 Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Ch 21:18; followed by ל Jos 11:9; 2Sa 16:11; 2Ki 4:24; Job 9:7; Psa 106:34 (see below אֲשֶׁר 8e); followed by infinitive 1Sa 24:11; 1Ch 21:17; 2Chron 1:18; 2Ch 29:27, 2Ch 29:30; 2Ch 31:11; 2Ch 35:21; Est 1:17; Est 4:13, Est 4:15; Est 6:1; Est 9:14; followed by infinitive + ל of pers, 2Ch 14:3; 2Ch 29:21; 2Ch 31:4; Est 1:10; followed by accusative direct object 2Ch 29:24 the king commanded the burnt-offering and the sin-offering, compare 1 Kings 5:20; Est 2:15; followed by clause with אשׁר = that Neh 13:19; id. + ל of person Neh 13:22; followed by clause with כִּי Job 36:10; absolute 1Sa 16:16 (read however probably יאמרו for יאמר, compare Dr); also Psa 105:31; Psa 105:34; Psa 107:25; 1Ch 14:12; 2Ch 24:8; Neh 13:9, Neh 13:19 (all followed by verb consecutive); command by letter ׳א עִםהַֿסֵּפֶר Est 9:25 (followed by imperfect); appoint, assign א ׳לֶחֶם לוֺ 1Ki 11:18 = threaten followed by infinitive Deu 9:25; Psa 106:23.
Niph`al Perfect נֶאֱמַר Dan 8:26; Imperfect יֵאָמֵר Gen 22:14 +; לוֺ יֵאָ֫מֶר Isa 4:3; יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Jos 2:2; be said, told Gen 10:9; Gen 22:14; Psa 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14; be related, told, of vision Dan 8:26; said, told to (followed by ל indirect object) Jos 2:2; Hos 2:1 (twice in verse); Zep 3:16; either so, or told concerning Num 23:23; Eze 13:12 (אֶלֿ); לָכֶם יֵאָמֵר = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| ל יִקָּרֵא) Isa 62:4 (twice in verse); hence be called, of Tophet הַתֹּפֶת עוֺד לֹאיֵֿאָמֵר Jer 7:32; subject שֵׁם Gen 32:29; Job 34:31 הֶאָמַר אֶלאֵֿל כִּי, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.'
Hiph`il Perfect avow, avouch Deu 26:17 ׳אֶתיֿ לֵאלֹהִים לְךָ לִהְיוֺת הַיּוֺם הֶאֱמַרְתָּ; Deu 26:18 לְעַם לוֺ להיות היום הֶאֱמִירְךָ ׳וי (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di).
Hithpa`el Imperfect יִתְאַמְּרוּ Psa 94:4 subject אָ֑וֶן כָּלמֹּֿעֲלֵי act proudly, boast (|| עָתָק יְדַבְּרוּ יַבִּיעוּ probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ7 ᵑ9 ᵑ6 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see מור ימר,).

Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), public domain

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Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

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eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

Alkitab Terjemahan Baru © Lembaga Alkitab Indonesia, 1974. Used by permission.