אִם
ʼim · H518 · 히브리어 · 1,068회 나옴
뜻
-
만일 ~이면, ~할 때, ~인지
다른 사건이 일어나려면 초점이 되는 사건이 먼저 참이어야 함을 나타내는 표지
-
비록 ~하더라도, ~이지만, ~일지라도
초점이 되는 사건이 참이라 하더라도 다른 사건이 일어날 수 있음을 나타내는 표지
용례사무엘상 15:17 사무엘이 가로되 왕이 스스로 작게 여길 그 때에 이스라엘 지파의 머리가 되지 아니하셨나이까 여호와께서 왕에게 기름을 부어 이스라엘 왕을 삼으시고
욥기 9:15 가령 내가 의로울지라도 감히 대답하지 못하고 나를 심판하실 그에게 간구하였을 뿐이며
욥기 14:8 그 뿌리가 땅에서 늙고 줄기가 흙에서 죽을지라도
-
만일 ~이면, ~인지, ~인지… 아니면 ~인지, …인가?
두 사건을 연결하여, Y가 참인지 아닌지를 확인하려고 X가 일어남을 나타내는 불변화사; X는 흔히 생략되며, 그러면 나머지 구절은 의문문이 되는데, 이는 흔히 수사 의문문이다
-
대신에
다른 대상이나 사건과 대조하여 어떤 대상이나 사건을 나타내는 כִּי־אִם 불변화사 결합
-
바라는 사건을 나타내는 불변화사 (~하기만 한다면… (얼마나 기쁘겠는가!))
-
맹세나 그와 비슷하게 강한 어조의 진술을 나타내는 불변화사 (만일 ~한다면… (하나님이 내게 벌을 내리시기를!))
-
~하지 않으면
두 사건을 연결하여, Y가 참이 아니면 X가 일어나지 않을 것임을 나타내는 불변화사 결합
-
오직, ~외에는
어떤 대상이나 사건을 나머지 가운데서 따로 가려낸, 더 큰 무리의 일부로 나타내는 불변화사 결합
-
~할 때까지
두 사건을 연결하여, Y가 일어나는 순간까지 X가 계속됨을 나타내는 עַד אִם 불변화사 결합
쓰임
이 단어는 매우 자주 나오므로 각 역할을 맡은 횟수만 보여 드립니다.
MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
Brown-Driver-Briggs Hebrew Lexicon H518. im אִם conjunction (= Aramaic if [and in , אֶלָּא = if not, except], Arabic if [and…
אִם conjunction (= Aramaic if [and in , אֶלָּא = if not, except], Arabic if [and in = if not, except], Ethiopic (§mma) if = מָה + אִם ( + ) [and in (allâ) if not, but], Assyrian umma; also in Arabic 'An?' = , compare הַאִם: see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e) **ᵑ7Onk Jon ᵑ7 אִם,Hag אין.
1. hypothetical particle if.
a. construction (see more fully Dr§ 136-138, 143 FriedrichDie Hebr. Condit. sätze 1884): (1) with
imperfect (continued by perfects & waw consecutive; apodosis usually begins with perfect & waw consecutive or bare imperfect; or, if necessary, with imperative or jussive) (a) of future time: Gen 18:26 אִםאֶֿמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., Gen 24:8; Gen 32:9; Deu 19:8f.; 1Ki 1:52; b 1Ki 6:12; Psa 89:31; Gen 42:37; Jdg 13:16; 1Ki 1:52 a Psa 132:12. (b) of past time (rare, but classical): Gen 31:8 יאֹמַר אִם if everhe said . . . וְיָָֽלְדִוּ then they used to bear, etc., Exo 40:37; & in the protestations Job 31:7, Job 31:13, Job 31:16, Job 31:25 etc. (alternating with pff., see below, & with jussives in apodosis) (c) assuming a purely imaginary case (with imperfect in both clauses, like the double optative in Greek), if, though: Gen 13:16 so that אִםיֿוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Num 22:18; Isa 1:18 ח ׳אִםיִֿהְיוּ יַלְבִּינוּ כַּשָּׁנִים though your sins were as scarlet, they should become white as snow, Amo 9:2-4 אִםיַֿחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, Psa 27:3; Psa 139:8 +. (2) with
participle (expressing either a present process, or an approaching future: apodosis as 1 a) Gen 24:42, Gen 24:49; Jdg 6:36; Jdg 9:15; Jdg 11:9 אַתֶּם מְשִׁיבִים אִם if ye are going to bring me back . . . י ׳וְנָתַן then ׳י will, etc.; similarly with יֵשׁ or אֵין Gen 44:26; Exo 22:2; 1Sa 20:8; 1Sa 23:23; & with no explicit copula Deu 22:2; Deu 25:2; Lev 1:3, Lev 1:14, etc. (3) with
perfect (a) of future or present time (continued by perfects & waw consecutive: apodosis as 1 a) Gen 43:9 לְפָנֶיךָ וְהִצַּגְתִּיו אֵלֶיךָ הֲבִיאֹתִיו אִםלֹֿא if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, Gen 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Jdg 16:17; 2Sa 15:33; 2Ki 7:4; Psa 41:7; Psa 94:18; Job 7:4; Job 9:30f. Job 10:14 וּשְׁמַרְתָּ֑נִי חָטָאתִי אִם if I sin, thou watchest me. On אִםנָֿא Gen 18:3 and elsewhere see נָא. (b) of past time, whether (a) in actual fact, or (β) in an assumed case (the perfect is here continued by the imperfect and waw consecutive; apodosis begins as before). (a) Jdg 9:16-19 עֲשִׂיתֶם ֗֗֗ אִם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king . . ., 1Sa 26:19; especially in protestations, as Psa 7:4 זאת עָשִׂיתִי אִם if I have done this . . ., let the enemy pursue my soul, etc. Jer 33:25f.; Job 31:5f; Job 31:9, etc. (b) Num 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., Num 15:24; Num 35:22-24. (c) with bare perfect in apodosis, in sense of If ... had ..., only Deu 32:30 כִּי אִםלֹֿא were it not that ..., Psa 73:15. (לוּ is more usual in such cases.) (4) with
infinitive once (si vera 1.) Job 9:27 אָמְרִי אִם = if I say (literally if (there is) my saying). — Note that the verb following אִם is often strengthened by the infinitive absolute, as Exo 15:26; Exo 19:5; Exo 21:5; Exo 22:3; Exo 22:12; Exo 22:16; Exo 22:22; Jdg 11:30; Jdg 14:12; Jdg 16:11 etc.; compare DrSm i. 20, 6.
b. Special uses: (1) repeated ... אִם אִם whether ... or (sive ... sive) Exo 19:13; Deu 18:3; 2Sa 15:21; similarly וְאִם ֗֗֗ אִם Gen 31:52; Jer 42:6; Eze 2:5; Ecc 11:3; Ecc 12:14 (compare ... , ... PS250; ... & ... ).(2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emphatic negative, and אִםלֹֿא an emphatic affirmative: 2Sa 11:11 by thy life הַזֶּה אֶתהַֿדָּבָר אִםאֶֿעֱשֶׂה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (compare the full phrases in 1Sa 3:17; 2Ki 6:31) Gen 14:23; Gen 42:15; Num 14:23; 1Sa 3:14; 1Sa 19:6; 2Ki 2:2; 2Ki 3:14 & often; Isa 22:14; Psa 89:36; Psa 95:11; Job 6:28; אִםלֹֿא Num 14:28; Jos 14:9; 1Ki 20:23; 2Ki 9:26; Isa 5:9; Isa 14:24; Jer 15:11; Jer 49:20; Job 1:11 +? Ezekiel; after a negative clause, emphasizing a contrasted idea, Gen 24:38 (where the explanation by Aramaic אֶלָּא is not supported by Hebrew usage), compare Jer 22:6. Repeated, וְאִם ֗֗֗ אִם 2Sa 20:20; 2Ki 3:14; Isa 62:8; Jer 38:16; Eze 14:16. In adjurations (with 2nd or 3rd person) = that not Gen 21:23; Gen 26:29; Gen 31:50; 1Sa 24:22; 1Ki 1:51; Son 2:7; Son 3:5 +. Of past or present time: 1Sa 25:34 as ׳י liveth (I say) that, unless thou hadst hastened ..., נוֺתַר אִם כִּי that surely there had not been left ...! 1Sa 17:55 as thy soul liveth אִםיָֿדַעְתִּי if I Know it! 1Ki 17:12; 1Ki 18:10 — both אִםיֵֿשׁ (כִּי here merely introduces the fact sworn to, & need not be translated; so 2Sa 3:35: see כִּי); Psa 121:2 אִםלֹֿא (after a negative clause: compare above Gen 24:38). compare Str§ 90.(3) Part, of wishing, if but ...! oh that ...! (rare) Psa 81:9 If thou wouldest hearken to me! Psa 95:7; Psa 139:19; Pro 24:11. compare Exo 32:32. With an imperative (si vera lectio) Job 34:16 וְאִםִֿבּינָה; and with an anacoluthon, Gen 23:13 (P) שְׁמָעֵנִי לוּ אִםאַֿתָּה if thou! — oh that thou wouldst hear me!(4) Nearly = when — with the perfect: (a) of past, Gen 38:9; Num 21:9 וְרָאָה ֗֗֗ אִםנָֿשַׁךְ וְהָיָה and it used to be, if or when a serpent had bitten a man, that he would look, etc., Jdg 6:3; Psa 78:34 (see Dr§ 136 δ Obs.); Amo 7:2. (b) of present or future, Isa 4:4 רָחַץ אִם when the Lord shall have washed, Isa 24:13; Isa 28:25; compare Num 36:4 (with the imperfect)
c. Compounded with other particles: — (a) אִם בִּלְתִּי except if, except, Gen 47:18; Jdg 7:14; Amo 3:3-4,. (β) אִם הֲלוֺא 2Ki 20:19 (for which Isa 39:7 has sim-ply כִּי), perhaps Is it not (good), if ...? (De Di). (γ) כִּיאִֿם, q. v. (δ) אִם עַד Gen 24:19, Gen 24:33; Isa 30:17; Rth 2:21, & אִם אֲשֶׁר עַד Gen 28:15; Num 32:17; Isa 6:11, until, properly until if or when. (ε) אִם רַק if only (see below רַק). אִםלֹֿא in Eze 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִםלֹֿא (for Ew's אִםלֻֿא = אִלּוּ, q. v., is precarious): Ges Hi Co 'but (אִםלֹֿא after a negative, compare above Gen 24:38; Psa 131:2) unto them (Israel) have I sent thee: they can understand thee' (but understand is a dubious rendering of אֶל שָׁמַע).
2. Interrogative particle a. in direct question: (a) alone (not frequently and usually = Num? expecting the answer No, especially in a rhet. style): Gen 38:17; 1Ki 1:27; Jdg 5:8 וָרֹמַח אִםיֵֿרָאֶה מָגֵן was there a shield to be seen or a spear ...?Isa 29:16; and repeated Amo 3:6; Jer 48:27; Job 6:12. (b) more frequently in disjunctive interrogation: (a) אִם ֗֗֗ הֲ, expressing a real alternative Jos 5:13 אִםלְֿצָרֵינוּ אַתָּה הֲלָנוּ art thou for us, or for our enemies? Jdg 9:2; 1Ki 22:6, 15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Gen 37:8; Num 11:12, Num 11:22; Jdg 11:25b 2Sa 19:36; Isa 10:15; Isa 66:8; Jer 3:5; Hab 3:8; Psa 77:10; Psa 78:20; Job 4:17; Job 6:5-6, Job 10:4-5, Job 11:7 etc. (β) וְאִם ֗֗֗ הֲ (rarer than אִם ֗֗֗ הֲ, but similar in use) 2Sa 24:13 (a real alt.); Isa 49:24; Isa 50:2; Jer 5:9 (Jer 5:29 אִם) Jer 14:22; Joe 1:2; Joel 4:4; Job 8:3; Job 11:2; Job 21:4; Job 22:3; Job 34:17; Job 40:8f. (formal); Gen 17:17 P (with an anacoluthon) shall a child ...? תֵּלֵד שָׁנָה הֲבַתתִּֿשְׁעִים וְאִםשָֿׂרָה or Sarah, — shall she that is 90 years old bear? Pro 27:24 (וְאִם after negative clause),
b. in oblique interrogation, if, whether: (a) alone, after verbs of seeing, inquiring, etc. 2Ki 1:2; Jer 5:1; Jer 30:6; Mal 3:10; Psa 139:24; Cant 7:13; Lam 1:12; Ezr 2:59; once אִם יוֺדֵעַ מִי who knoweth if ...? i.e. (like haud scio an) perhaps Est 4:14 (older synonym יוֺדֵעַ מִי alone: see 2Sa 12:22; Joe 2:14; Jon 3:9). (b) disjunctively אִם ֗֗֗ הֲ Gen 27:21; Num 13:18-20; so וְאִם ֗֗֗ אִם Jos 24:15.
c. compounded with הַאִם הֲ, Numbers 17:28 לִגְוֺעַ תַּמְנוּ הַאִם probably an emphatic Num? Shall we ever have finished dying? Job 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait) ? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?)
אֵם see אמם. Below
אֻמָּה אַמָּה, see אמם.
אמה (assumed as √ of following, which how-ever probably biliteral compare Sta§ 188; see also LagBN 82).
Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), public domain
출처
eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0
성경전서 개역한글판 (대한성서공회, 1961)