ἀφίημι
aphíēmi · G863 · Greek · 143 occurrences
Meanings
-
to let go away, to dismiss
To cause (or permit) a person or persons to leave a particular location
ExamplesMatthew 13:36 Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the weeds of the field.”
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to leave, to depart from
To move away from, with the implication of resulting separation
ExamplesMatthew 18:12 “What do you think? If any man has a hundred sheep, and one of them goes astray, will he not leave the ninety-nine on the mountains, and go and search for the one that is lost?
Matthew 22:22 And hearing this, they were amazed; and they left Him and went away.
Matthew 22:25 “Now there were seven brothers among us; and the first married and died, and having no children, he left his wife to his brother.
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to leave, to leave behind
To let something be put behind in a place
ExamplesMatthew 19:27 Then Peter responded and said to Him, “Behold, we have left everything and followed You; what then will there be for us?”
Matthew 19:29 “And everyone who has left houses or brothers or sisters or father or mother or children or farms on account of My name, will receive many times as much, and will inherit eternal life.
Matthew 23:38 “Behold, your house is being left to you desolate!
-
to let remain, to leave
To permit something to continue in a place
ExamplesMatthew 18:12 “What do you think? If any man has a hundred sheep, and one of them goes astray, will he not leave the ninety-nine on the mountains, and go and search for the one that is lost?
Matthew 24:2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”
Mark 13:2 And Jesus said to him, “Do you see these great buildings? Not one stone will be left upon another, which will not be torn down.”
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to divorce, to separate
To dissolve the marriage bond
Examples1 Corinthians 7:11 (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband is not to divorce his wife.
1 Corinthians 7:12 But to the rest I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not divorce her.
1 Corinthians 7:13 And if any woman has an unbelieving husband, and he consents to live with her, she must not divorce her husband.
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to pardon, to forgive, forgiveness
To remove the guilt resulting from wrongdoing
ExamplesMatthew 12:31 “Therefore I say to you, every sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.
Matthew 12:32 “And whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.
Matthew 18:21 Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?”
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to cancel a debt, to forgive a debt
To release a person from the obligation of repaying what is owed
ExamplesMatthew 18:27 “And the master of that slave felt compassion, and he released him and forgave him the debt.
Matthew 18:32 “Then summoning him, his master said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me.
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to refuse to listen to, to reject
To no longer pay attention to previous beliefs
ExamplesMatthew 23:23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.
Mark 7:8 “Neglecting the commandment of God, you hold to the tradition of men.”
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to give up, to stop, to quit
To stop doing something, with the implication of complete cessation
ExamplesMatthew 27:49 But the rest of them said, “Let us see if Elijah comes to save Him.”
Romans 1:27 and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error.
Hebrews 6:1 Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
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to cease, to stop, to leave
To cease, of a state
ExamplesJohn 4:52 So he inquired of them the hour when he began to get better. Then they said to him, “Yesterday at the seventh hour the fever left him.”
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to let, to allow, to leave it to
To leave it to someone to do something, with the implication of distancing oneself from the event
ExamplesMatthew 13:30 ‘Allow both to grow together until the harvest; and at the time of the harvest I will say to the reapers, “First gather up the weeds and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Matthew 15:14 “Leave them alone; they are blind guides of blind people. And if a person who is blind guides another who is blind, both will fall into a pit.”
Matthew 19:14 But Jesus said, “Leave the children alone, and do not forbid them to come to Me; for the kingdom of heaven belongs to such as these.”
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to produce, to make, to give
A marker of an agent relation with numerable events, with the implication of something which proceeds from an agent
ExamplesMark 15:37 But Jesus let out a loud cry, and died.
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that is not what I mean, that is not the issue, that is not the point
(An idiom, possibly an adage, literally: let the dead bury their dead) The matter in question is not the real issue
ExamplesLuke 9:60 But He said to him, “Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.”
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to die
(An idiom, literally: to send away the spirit) Interpreted by some as implying voluntarily laying down one’s life, but such an inference is not justified by normal Greek usage)
ExamplesMatthew 27:50 And Jesus cried out again with a loud voice, and gave up His spirit.
How it’s used In 10 roles
Every occurrence, grouped by the words it is grammatically related to.
the word studied the word it goes with
Who or what does itSubject
143 occurrences in 30 groups
- Not stated: he, she or it 27
- Not stated in the clause 20
- Not stated: you (more than one) 18
- Not stated: you (one person) 18
- ἁμαρτίαsin 10
- Not stated (infinitive) 6
- Other words · 16 groups that occur once or twice (19) 19
What it acts on, or what is saidObject
98 occurrences in 58 groups
- αὐτόςhe, she, it, same 22
- ἁμαρτίαsin 9
- γυνήwoman, wife 4
- οἰκίαhouse, home, dwelling 4
- πατήρfather 4
- τέκνονchild, offspring 4
- Other words · 49 groups that occur once or twice (59) 59
To or for whomIndirect object
34 occurrences in 10 groups
- αὐτόςhe, she, it, same 12
- σύyou 9
- ἐγώI, we 3
- ἄνθρωποςman, person, people 3
- Other words · 6 groups that occur once or twice (7) 7
Second objectAs in “call him Lord”
5 occurrences in 4 groups
- μόνοςonly, alone 2
- ἀμάρτυροςwithout witness 1
- ὀρφανόςorphan 1
- αὐτόςhe, she, it, same 1
With prepositionsPrepositional phrases
13 occurrences in 14 groups
- ἐπίon+ λίθοςstone 4
- Other words · 13 groups that occur once or twice (13) 13
With adverbsAdverbs
35 occurrences in 11 groups
- οὐnot 18
- μήnot 9
- Other words · 9 groups that occur once or twice (12) 12
Named alongside itApposition
1 occurrences in 2 groups
- αἰώνage, forever 1
- ἀπολαμβάνωto receive from 1
What it doesIt is the subject
2 occurrences in 2 groups
- ἀγαπάωto love 1
- λαμβάνωto receive, to take 1
What is done to itIt is the object
34 occurrences in 7 groups
- λέγωto say 16
- ἔπωto say 13
- ἀποκρίνομαιto answer 3
- δύναμαιcan 2
- ἔχωto have 1
- κρύπτωto hide 1
What it is said to bePredicate
3 occurrences in 2 groups
- οὐδείςno one 2
- μακάριοςblessed, happy 1
When two words share a role, as in “Paul and Barnabas said”, the verse appears under each, so a section’s counts can add up to more than the number of occurrences.
MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
Near synonyms 2 words
- ἀπολύω apolýō · G630 · to let go away, to dismiss, to send
- Both verbs overlap in dismissal, divorce, and forgiveness or pardon. ἀπολύω focuses more narrowly on releasing or sending away, while the target additionally covers ceasing, leaving, and other senses beyond this shared range.
- χαρίζομαι charízomai · G5483 · to give, to grant, to bestow generously
- Both terms can express forgiveness and debt cancellation, but ἀφίημι operates across a wider semantic field including sending away, leaving, and ceasing, while χαρίζομαι centers specifically on gracious bestowal and favor.
In the other Testament 2 words
- סָלַח çâlach · H5545 · to forgive
- Hebrew סָלַח (çâlach, H5545) specifically denotes divine forgiveness/pardon in covenantal contexts, whereas Greek ἀφίημι (aphíēmi, G863) encompasses a broader semantic range including 'release,' 'leave,' 'permit,' and 'forgive,' with the forgiveness sense being one specialized application of the core 'send forth/release' meaning—the two overlap precisely where ἀφίημι is used in its forgiveness sense to translate Hebrew's dedicated forgiveness terminology.
- נָשָׂא nâsâʼ · H5375 · to become high, to be lifted up, to rise
- Greek ἀφίημι (send forth, let go, forgive) serves as a translation equivalent for Hebrew נָשָׂא in contexts where both lexemes express the sense of 'release from obligation' or 'pardon,' particularly in passages concerning forgiveness of sin or debt (cf. LXX usage where ἀφίημι renders נָשָׂא in expressions like 'bearing/taking away iniquity').
Semantic domains 14 entries
- To let, to allow, to leave it to13.140
- Used of granting permission for something to happen, as of John permitting Jesus' baptism in Matthew 3:15.
- To cease, to stop, to leave13.37
- Used of bringing an action to an end, as of the crowds Jesus left behind to go into the house in Matthew 13:36.
- To let go away, to dismiss15.43
- Used of releasing someone to depart, as of the crowd dismissed before the boat sets out in Mark 4:36.
- To leave, to depart from15.48
- Used of physically departing from a place or person, as of the disciples leaving their nets and following Jesus in Matthew 4:20 and 4:22.
- To die23.109
- Used of the moment of death, as of Jesus giving up His spirit in Matthew 27:50 and letting out a loud cry before He died in Mark 15:37.
- To refuse to listen to, to reject31.63
- Used of dismissing someone as not worth heeding, as of Jesus telling the disciples to leave the Pharisees alone as blind guides in Matthew 15:14.
- That is not what I mean, that is not the issue, that is not the point33.137
- Used of setting a matter aside to focus on what truly matters, as of neglecting the commandment of God in favor of human tradition in Mark 7:8.
- To divorce, to separate34.78
- Used of ending a marriage, as of the instruction that a believing spouse must not divorce an unbelieving one in 1 Corinthians 7:12-13.
- To pardon, to forgive, forgiveness40.8
- Used of forgiving sin or wrongdoing, as in the repeated teaching on forgiveness in Matthew 6:14-15 and the paralytic told his sins are forgiven in Matthew 9:2.
- To cancel a debt, to forgive a debt57.223
- Used of releasing someone from a financial debt, as of the master who forgave his slave's debt in Matthew 18:27 and 18:32.
- To give up, to stop, to quit68.43
- Used of abandoning or giving up an action or pursuit, as of the devil leaving Jesus after every temptation in Matthew 4:11.
- To leave, to leave behind85.45
- Used of leaving something or someone in a place, as of the disciples leaving their boat and father in Matthew 4:22.
- To let remain, to leave85.62
- Used of leaving something in its existing state or position, as of not one stone being left upon another in Matthew 24:2.
- To produce, to make, to give90.50
- Used within a causative construction built on the verb's broad range of 'letting' or 'granting,' as of permitting something to be brought about.
Word family 2 words
Words formed from the same root. They share a form, not always a meaning.
Thayer's Greek-English Lexicon present 2 person singular ἀφείς (from the form ἀφέω, Rev 2:20 for Rec. ἐᾷς) (3 person…
1. to send away;
a. to bid go away or depart: τούς ὄχλους, Mt 13:36 (others refer this to 3 below); τήν γυναῖκα, of a husband putting away his wife, 1 Cor 7:11-13 (Herodotus 5, 39; and a substantive, ἄφεσις, Plutarch, Pomp c. 42, 6).
b. to send forth, yield up, emit: τό πνεῦμα, to expire, Mt 27:50 (τήν ψυχήν, Gen 35:18; Herodotus 4, 190 and often in other Greek writings (see πνεῦμα, 2)), φωνήν to utter a cry (emitterevocem, Livy 1, 58), Mk 15:37 (Gen 45:2 and often in Greek writings; (cf. Heinichen on Eusebius, h. e. 8, 14, 17)).
c. to let go, let alone, let be; α. to disregard: Mt 15:14. β. to leave, not to discuss now, a topic, used of tethers, writers, speakers, etc.: Heb 6:1 (Euripides, Andr. 392; Theophrastus, char. praef. § 3; for other examples from Greek writings see Bleek on Heb. vol. 2:2, p. 144f) (others take the word in Hebrews, the passage cited as expressive of the duty of the readers, rather than the purpose of the writer; and consequently refer the passage to 3 below). γ. to omit, neglect: Mt 23:23 (Lk 11:42 R G); Mk 7:8; Rom 1:27. δ. to let go, give up, a debt, by not demanding it (opposed to κρατεῖν, Jn 20:23), i. e. to remit, forgive: τό δάνειον, Mt 18:27; τήν ὀφειλήν, Mt 18:32; τά ὀφειλήματα, Mt 6:12; τά παραπτώματα, Mt 6:14; Mk 11:25f. (T Tr WH omit Mk 11:26); τάς ἁμαρτίας, τά ἁμαρτήματα, τάς ἀνομίας, Mt 9:2, Mt 9:5; Mt 12:31; Mk 2:5, Mk 2:7; Mk 3:28; Lk 5:20f, 23; Rom 4:7 (from Ps 31:1); 1 Jn 1:9; Jas 5:15 (Isa 22:14; Isa 33:24, etc.); ἡ ἐπίνοια τῆς καρδίας, Acts 8:22, (τήν αἰτίαν, Herodotus 6, 30; τά χρέα, Aelian v. h. 14, 24); absolutely, ἀφιέναι τίνι to forgive one: Mt 12:32; Mt 18:21, Mt 18:35; Mk 4:12; Lk 11:4; Lk 12:10; Lk 17:3; Lk 23:34 (L brackets WH reject the passage).
e. to give up, keep no longer: τήν πρώτην ἀγάπην, Rev 2:4.
2. to permit, allow, not to hinder;
a. followed by a present infinitive (Buttmann, 258 (222)): Mk 10:14; Lk 18:16 ἄφετε ἔρχεσθαι καί μή κωλύετε αὐτά, Mt 13:30; Mk 1:34; Jn 11:44; Jn 18:8. by the aorist infinitive: Mt 8:22; Mt 23:13 (14); Mk 5:37; Mk 7:12, Mk 7:27; Lk 8:51; Lk 9:60; Lk 12:39; Rev 11:9.
b. without an infinitive: Mt 3:15 (ἄφες ἄρτι permit it just now). with an accusative of the person or thing permitted: Mt 3:15 τότε ἀφίησιν αὐτόν, Mk 5:19; Mk 11:6; Mk 14:6; Lk 13:8; Jn 12:7 R G; ; Acts 5:38 (L T Tr WH; R G ἐάσατε); Rev 2:20 (Rec. ἐᾷς).
c. ἀφίημι τίνι τί, to give up a thing to one: Mt 5:40 (ἄφες αὐτῷ καί τό ἱμάτιον).
d. followed by ἵνα: Mk 11:16; Jn 12:7 L T Tr WH, a later construction, cf. Winers Grammar, § 44, 8; Buttmann, 238 (205).
e. followed by the simple hortative subjunctive: Mt 7:4; Lk 6:42 (ἄφες ἐκβάλω); Mt 27:49; Mk 15:36 (ἄφετε ἴδωμεν); Epictetus diss. 1, 9, 15 ἄφες δειξωμεν, 3, 12, 15 ἄφες ἴδω. Cf. Buttmann, 209f (181f); Winer's Grammar, 285 (268).
3. to leave, go away from one; to depart from anyone,
a. in order to go to another place: Mt 22:22; Mt 26:44; Mk 8:13 (Mt 16:4 καταλιπών); Mk 12:12; ; Jn 4:3; Jn 16:28.
b. to depart from one whom one wishes to quit: Mt 4:11; so of diseases departing, ἀφῆκεν τινα ὁ πυρετός, Mt 8:15; Mk 1:31; Lk 4:39; Jn 4:52.
c. to depart from one and leave him to himself, so that all mutual claims are abandoned: τόν πατέρα, Mt 4:22; Mk 1:20; Mt 18:12 (Lk 15:4 καταλείπει). Thus also ἀφιέναι τά ἑαυτοῦ to leave possessions, home, etc.: Mt 4:20; Mt 19:27, Mt 19:29; Mk 1:18; Mk 10:28; Lk 5:11; Lk 18:28f.
d. to desert one (wrongfully): Mt 26:56; Mk 14:50; Jn 10:12.
e. to go away leaving something behind: Mt 5:24; Jn 4:28.
f. to leave one by not taking him as a companion: opposed to παραλαμβάνειν, Mt 24:40f: Lk 17:34f.
g. to leave on dying, leave behind one: τέκνα, γυναῖκα, Mt 22:25; Mk 12:20, Mk 12:22 (Lk 20:31 καταλείπω). h. to leave so that what is left may remain, leave remaining: οὐ μή ἀφεθῇ ὧδε λίθος ἐπί λίθον (or λίθῳ), Mt 24:2; Mk 13:2; Lk 21:6. 1:ἀφιέναι followed by the accusative of a noun or pronoun with an accusative of the predicate (Buttmann, § 144, 18): Lk 10:30 (ἡμιθανῆ); Jn 14:18 (τινα ὀρθανον); Mt 23:38; Lk 13:35 (but Lachmann omits ἔρημος in both passages, WH text omits in Matthew, G T Tr WH omit in Luke; that being omitted, ἀφιέναι means to abandon, to leave destitute of God's help); Acts 14:17 (ἀμάρτυρον ἑαυτόν (L T Tr αὐτόν (WH αὑτόν which see))).
Thayer's Greek-English Lexicon of the New Testament (1889), public domain
Topical studies with this word 13 entries
Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
Sources
eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0
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