ἀπάρτι

(so Tdf. in John, T and Tr in Rev.), or rather ἀπ' ἄρτι (cf. Winers Grammar, § 5, 2, p. 45, and 422 (393); (Buttmann, 320 (275); Lipsius, p. 127); see ἄρτι, adverb, from now, henceforth: Mt 23:39; Mt 26:29, Mt 26:64 (in Lk 22:69 ἀπό τοῦ νῦν); Jn 1:51 (Jn 1:52) Rec.; Jn 13:19; ; Rev 14:13 (where connect ἀπ' ἄρτι with μακάριοι). In the Greek of the O. T. it is not found (for the the Sept. render מֵעַתָּה by ἀπό τοῦ νῦν), and scarcely (yet Liddell and Scott cite Aristophanes Pl. 388; Plato, commentary, Sof. 10) in the earlier and more elegant Greek writings. For the similar term which the classic writers employ is to be written as one word, and oxytone (viz. ἀπαρτί), and has a different meaning (viz., completely, exactly); cf. Knapp, Scripta var. Arg. i., p. 296; Lob. ad Phryn., p. 20f.