eRhema Jelajah
Kata

ὅστις

hóstis · G3748 · Yunani · 144 kemunculan

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Arti

  1. siapa pun yang, mana pun yang, apa pun yang

    Rujukan kepada suatu entitas, peristiwa, atau keadaan yang tidak tentu

    Contoh

    Matius 2:6 Dan engkau Betlehem, tanah Yehuda, engkau sekali-kali bukanlah yang terkecil di antara mereka yang memerintah Yehuda, karena dari padamulah akan bangkit seorang pemimpin, yang akan menggembalakan umat-Ku Israel."

    Matius 5:39 Tetapi Aku berkata kepadamu: Janganlah kamu melawan orang yang berbuat jahat kepadamu, melainkan siapapun yang menampar pipi kananmu, berilah juga kepadanya pipi kirimu.

    Matius 5:41 Dan siapapun yang memaksa engkau berjalan sejauh satu mil, berjalanlah bersama dia sejauh dua mil.

Pemakaian Dalam 4 peran

Setiap kemunculan, dikelompokkan menurut kata yang berhubungan dengannya secara tata bahasa.

kata yang dipelajari kata yang berkaitan dengannya

Disebut berdampinganAposisi

1 kemunculan dalam 1 kelompok

Apa yang dilakukannyaSebagai subjek

107 kemunculan dalam 90 kelompok

Dikatakan sebagai apaPredikat

30 kemunculan dalam 32 kelompok

Apa yang dikatakan sebagai diaSebagai predikat

1 kemunculan dalam 1 kelompok

Bila dua kata berbagi satu peran, seperti “Paulus dan Barnabas berkata”, ayatnya muncul di bawah masing-masing kata, jadi jumlah dalam satu bagian bisa melebihi banyaknya kemunculan.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 1 entri
Siapa pun, yang mana pun, apa pun (walaupun sering diterjemahkan ‘siapa’, ‘yang mana’ atau ‘apa’, karena kata ganti ini dalam bahasa Inggris sering bermakna tak tentu).92.18
Keluarga kata 4 kata

Kata-kata yang dibentuk dari akar yang sama. Bentuknya berkaitan, tetapi artinya tidak selalu sama.

ὅστιςhóstis · G3748ὅτι hóti · G3754 · bahwa · 1293×διότι dióti · G1360 · karena · 24×ὅτου hótou · G3755 · sementara · 5×
Thayer's Greek-English Lexicon ἥτις, ὁ, τί (separated by a hypodiastole (comma), to distinguish it from ὅτι; but L T Tr…
ἥτις, ὁ, τί (separated by a hypodiastole (comma), to distinguish it from ὅτι; but L T Tr write ὁ τί, without a hypodiastole (cf. Tdf. Prolog., p. 111), leaving a little space between ὁ and τί; (WH ὅτι); cf. Winers Grammar, 46 (45f); (Lipsius, Gramm. Untersuch., p. 118f; WH. Introductory § 411)), genitive ὁυτινος (but of the oblique cases only the accusative neuter ὁ, τί and the genitive ὅτου, in the phrase ἕως ὅτου, are found in the N. T.) (from Homer down), compound of ὅς and τίς, hence, properly, anyone who; i. e.:
1. whoever, everyone who: ὅστις simply, in the singular chiefly at the beginning of a sentence in general propositions, especially in Matt.; with an indicative present, Mt 13:12 (twice); Mk 8:34 (where L Tr WH εἰ τίς); Lk 14:27; neuter Mt 18:28 Rec.; with a future, Mt 5:39 (R G Tr marginal reading), ; , etc.; Jas 2:10 R G; plural οἵτινες, whosoever (all those who): with indicative present, Mk 4:20; Lk 8:15; Gal 5:4; with indicative aorist, Rev 1:7; Rev 2:24; Rev 20:4; πᾶς ὅστις, with indicative present Mt 7:24; with future Mt 10:32; ὅστις with subjunctive (where ἄν is lacking very rarely (cf. Winers Grammar, § 42, 3 (especially at the end); Buttmann, § 139, 31)) aorist (having the force of the future perfect in Latin), Mt 18:4 Rec.; Jas 2:10 L T Tr WH. ὅστις ἄν with subjunctive aorist (Latin future perfect), Mt 10:33 (R G T); ; with subjunctive present Gal 5:10 (ἐάν T Tr WH); neuter with subjunctive aorist, Lk 10:35; Jn 14:13 (Tr marginal reading WH marginal reading present subjunctive); (Tr marginal reading WH marginal reading present subjunctive); with subjunctive present, Jn 2:5; 1 Cor 16:2 (Tr WH ἐάν; WH marginal reading aorist subjunctive); ὁ ἐάν τί for ὁ, τί ἄν with subjunctive aorist Eph 6:8 (R G); πᾶν ὁ, τί ἄν or ἐάν with subjunctive present, Col 3:17, Col 3:23 (Rec.; cf. Buttmann, § 139, 19; Winer's Grammar, § 42, 3).
2. it refers to a single person or thing, but so that regard is had to a general notion or class to which this individual person or thing belongs, and thus it indicates quality: one who, such a one as, of such a nature that (cf. Kühner, § 554 Anm. 1, ii., p. 905; (Jelf, § 816, 5); Lücke on 1 Jn 1:2, p. 210f): ἡγούμενος, ὅστις ποιμανεῖ, Mt 2:6; add, Mt 7:26; Mt 13:52; Mt 16:28; Mt 20:1; Mt 25:1; Mk 15:7; Lk 2:10; Lk 7:37; Lk 8:3; Jn 8:25; Jn 21:25 (Tdf. omits the verse); Acts 11:28; Acts 16:12; Acts 24:1; Rom 11:4; 1 Cor 5:1; 1 Cor 7:13 (Tdf. εἰ τίς); Gal 4:24, Gal 4:26; Gal 5:19; Phm 2:20; Col 2:23; 2 Tim 1:5; Heb 2:3; Heb 8:5; Heb 10:11; Heb 12:5; Jas 4:14; 1 Jn 1:2; Rev 1:12; Rev 9:4; Rev 17:12; ὁ ναός τοῦ Θεοῦ ἅγιος ἐστιν, οἵτινες ἐστε ὑμεῖς (where οἵτινες makes reference to ἅγιος) and such are ye, 1 Cor 3:17 (some refer it to ναός).
3. Akin to the last usage is thai whereby it serves to give a reason, such as equivalent to seeing that he, inasmuch as he: Rom 16:12 (here Lachmann brackets the clause); Eph 3:13; (Col 3:5); Heb 8:6; plural, Mt 7:15; Acts 10:47; Acts 17:11; Rom 1:25, Rom 1:32; Rom 2:15; Rom 6:2; Rom 9:4; Rom 16:7; 2 Cor 8:10; (Phm 4:3 (where see Lightfoot)); 1 Tim 1:4; Tit 1:11; 1 Pet 2:11.
4. According to a later Greek usage it is put for the interrogative τίς in direct questions (cf. Lob. ad Phryn., p. 57; Lachmann, larger edition, vol. i., p. xliii; Buttmann, 253 (218); cf. Winer's Grammar, 167 (158)); thus in the N. T. the neuter ὁ, τί stands for τί equivalent to διά τί in Mk 2:16 T Tr WH (cf. 7 WH marginal reading); Mk 9:11, (Jer 2:36; 1 Chr 17:6 — for which in the parallel, 2 Sam 7:7, ἵνα τί appears; Epistle of Barnabas 7, 9 [ET] ((where see Müller); cf. Tdf. Proleg., p. 125; Evang. Nicod. pars i. A. 14:3 p. 245 and note; cf. also Sophocles' Lexicon, under the word, 4)); many interpreters bring in Jn 8:25 here; but respecting it see ἀρχή, 1 b.
5. It differs scarcely at all from the simple relative ὅς (cf. Matthiae, p. 1073; Buttmann, § 127, 18; (Krüger, § 51, 8; Ellicott on Gal 4:24; cf. Jebb in Vincent and Dickson's Handbook. to Modern Greek, Appendix, § 24); but cf. C. F. A. Fritzsche in Fritzschiorum opuscc., p. 182f, who stoutly denies it): Lk 2:4; Lk 9:30; Acts 17:10; Acts 23:14; Acts 28:18; Eph 1:23.
6. ἕως ὅτου, on which see ἕως, II. 1 b. β., p. 268b middle

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

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Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

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eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

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