διαφέρω

2 aorist διηνεγκον (but the subjunctive 3 person singular διενέγκῃ (Mk 11:16), the only aorist form which occurs, can come as well from 1 aorist διήνεγκα; cf Veitch, under the word φέρω, at the end); passive (present διαφέρομαι); imperfect διεφερομην; (from Homer (h. Merc. 255), Pindar down);
1. to bear or carry through any place: σκεῦος διά τοῦ ἱεροῦ, Mk 11:16.
2. to carry different ways, i. e., a. transitive, to carry in different directions, to different places: thus, persons are said διαφέρεσθαι, who are carried hither and thither in a ship, driven to and fro, Acts 27:27 (Strabo 3, 2, 7, p. 144; σκάφος ὑπ' ἐναντίων πνευμάτων διαφερόμενον, Philo, migr. Abr. § 27; Lucian, Hermot. 28; often in Plutarch) metaphorically, to spread abroad: διεφέρετο ὁ λόγος τοῦ κυρίου δἰ ὅλης τῆς χώρας, Acts 13:49 (ἀγγελιας, Lucian, dial. deor. 24, 1; φήμη διαφέρεται, Plutarch, mor., p. 163 d.).
b. intransitive (like the Latindiffero) to differ: δοκιμάζειν τά διαφέροντα, to test, prove, the things that differ, i. e. to distinguish between good and evil, lawful and unlawful, Rom 2:18; Phm 1:10 (διάκρισις καλοῦ τέ καί κακοῦ, Heb 5:14); cf. Thol. Commentary on Romans, p. 111 edition 5.; Theophilus of Antioch ad Autol., p. 6, Otto edition δοκιμάζοντες τά διαφέροντα, ἤτοι φῶς, ἤ σκότος, ἤ λευκόν, ἤ μέλαν κτλ.); (others, adopting a secondary sense of each verb in the above passages, translate (cf. A. V.) to approve the things that excel; see Meyer (yet, cf. Weiss edition) on Romans, the passage cited; Ellicott on Philippians, the passage cited). διαφέρω τίνος, to differ from one, i. e. to excel, surpass one: Mt 6:26; Mt 10:31; Mt 12:12; Lk 12:7, Lk 12:24 (often so in Attic authors); τίνος ἐν τίνι, 1 Cor 15:41; (τίνος οὐδέν, Gal 4:1).
c. impersonally, διαφέρει, it makes a difference, it matters, is of importance: οὐδέν μοι διαφέρει, it matters nothing to me, Gal 2:6 (Plato, Prot., p. 316 b. ἡμῖν οὐδέν διαφέρει, p. 358 e.; de rep. 1, p. 340 c.; Demosthenes 124, 3 (in Philippians 3, 50); Polybius 3, 21, 9; Aelian v. h. 1, 25; others; (cf. Lob. ad Phryn., p. 394; Wetstein (1752) on Galatians, the passage cited)).