Kata

ψῆφος

psēphos · G5586 · Yunani · 3 kemunculan

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  1. kerikil, batu kecil

    Batu kecil, mungkin dipakai untuk memberikan suara atau sebagai jimat

    Contoh

    Kisah Para Rasul 26:10 Hal itu kulakukan juga di Yerusalem. Aku bukan saja telah memasukkan banyak orang kudus ke dalam penjara, setelah aku memperoleh kuasa dari imam-imam kepala, tetapi aku juga setuju, jika mereka dihukum mati.

    Wahyu 2:17 Siapa bertelinga, hendaklah ia mendengarkan apa yang dikatakan Roh kepada jemaat-jemaat: Barangsiapa menang, kepadanya akan Kuberikan dari manna yang tersembunyi; dan Aku akan mengaruniakan kepadanya batu putih, yang di atasnya tertulis nama baru, yang tidak diketahui oleh siapapun, selain oleh yang menerimanya."

Pemakaian Dalam 3 peran

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kata yang dipelajari kata yang berkaitan dengannya

Kata yang menerangkannyaAdjektiva, penunjuk, partisip

1 kemunculan dalam 1 kelompok

Apa yang dilakukan terhadapnyaSebagai objek

2 kemunculan dalam 2 kelompok

Sesudah kata depanFrasa preposisi

1 kemunculan dalam 1 kelompok

Bila dua kata berbagi satu peran, seperti “Paulus dan Barnabas berkata”, ayatnya muncul di bawah masing-masing kata, jadi jumlah dalam satu bagian bisa melebihi banyaknya kemunculan.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 1 entri
Kerikil, batu kecil2.27
Keluarga kata 11 kata
Thayer's Greek-English Lexicon ψηφου, ἡ (from ψάω, see ψάλλω), a small, worn, smooth stone; pebble (from Pindar,…
ψηφου, ἡ (from ψάω, see ψάλλω), a small, worn, smooth stone; pebble (from Pindar, Herodotus down; (in Homer ψηφίς));
1. since in the ancient courts of justice the accused were condemned by black pebbles and acquitted by white (cf. Passow, under the word, ψῆφος, 2 c, vol. ii, p. 2574b; (Liddell and Scott, under the word, 4 d.); Ovid. met. 15, 41; (Plutarch, Alcib. 22, 2)), and a man on his acquittal was spoken of as νικησας (Theophrastus, char. 17 (19), 3) and the ψῆφος acquitting Dim called νικητήριος (Heliodorus 3, 3 under the end), Christ promises that to the one who has gained eternal life by coming off conqueror over temptation (τῷ νικουντι (A. V. to him that overcometh)) he will give ψῆφον λευκήν, Rev 2:17; but the figure is explained differently by different interpretations; cf. Düsterdieck (or Lee in the 'Speaker's Commentary') at the passage; (B. D. under the word, Stones, 8). Ewald (Die Johann. Schriften, ii., p. 136; (cf. Lee as above; Plumptre in B. D. under the word, Hospitality, at the end)) understnads it to be the tessera hospitalis (cf. Rich, Dict. of Antiq., under the word, Tessera, 3; Becker, Charicles, namely, i. note 17), which on being shown secures admission to the enjoyment of the heavenly manna; the Greek name, however, for this tessera, is not ψῆφος, but σύμβολον.
2. a vote (on account of the use of pebbles in voting): καταφέρω (which see), Acts 26:10.

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

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Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Sumber

eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

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