eRhema Jelajah
Kata

κύριος

kýrios · G2962 · Yunani · 718 kemunculan

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Arti

  1. Tuhan, Penguasa, Ia yang memerintah

    (Sebutan bagi Allah dan bagi Kristus) Ia yang menjalankan kuasa adikodrati atas umat manusia (lihat juga arti 3)

    Contoh

    Matius 1:20 Tetapi ketika ia mempertimbangkan maksud itu, malaikat Tuhan nampak kepadanya dalam mimpi dan berkata: "Yusuf, anak Daud, janganlah engkau takut mengambil Maria sebagai isterimu, sebab anak yang di dalam kandungannya adalah dari Roh Kudus.

    Matius 1:22 Hal itu terjadi supaya genaplah yang difirmankan Tuhan oleh nabi:

    Matius 1:24 Sesudah bangun dari tidurnya, Yusuf berbuat seperti yang diperintahkan malaikat Tuhan itu kepadanya. Ia mengambil Maria sebagai isterinya,

  2. pemilik, majikan, tuan

    Seseorang yang memiliki dan menguasai harta, termasuk terutama hamba dan budak, dengan komponen makna tambahan yang penting berupa status tinggi dan rasa hormat

    Contoh

    Matius 9:38 Karena itu mintalah kepada tuan yang empunya tuaian, supaya Ia mengirimkan pekerja-pekerja untuk tuaian itu."

    Matius 10:24 Seorang murid tidak lebih dari pada gurunya, atau seorang hamba dari pada tuannya.

    Matius 10:25 Cukuplah bagi seorang murid jika ia menjadi sama seperti gurunya dan bagi seorang hamba jika ia menjadi sama seperti tuannya. Jika tuan rumah disebut Beelzebul, apalagi seisi rumahnya.

  3. penguasa, tuan

    Seseorang yang memerintah atau menjalankan kekuasaan atas orang lain

    Contoh

    Matius 12:8 Karena Anak Manusia adalah Tuhan atas hari Sabat."

    Markus 2:28 jadi Anak Manusia adalah juga Tuhan atas hari Sabat."

    Lukas 6:5 Kata Yesus lagi kepada mereka: "Anak Manusia adalah Tuhan atas hari Sabat."

  4. tuan, bapak

    Sebutan hormat yang dipakai untuk menyapa atau membicarakan seorang laki-laki

    Contoh

    Matius 8:21 Seorang lain, yaitu salah seorang murid-Nya, berkata kepada-Nya: "Tuhan, izinkanlah aku pergi dahulu menguburkan ayahku."

    Matius 13:27 Maka datanglah hamba-hamba tuan ladang itu kepadanya dan berkata: Tuan, bukankah benih baik, yang tuan taburkan di ladang tuan ? Dari manakah lalang itu?

    Matius 14:28 Lalu Petrus berseru dan menjawab Dia: "Tuhan, apabila Engkau itu, suruhlah aku datang kepada-Mu berjalan di atas air."

  5. hormat atau aib bergantung pada orang yang dilayaninya

    (Suatu ungkapan, harfiah: bagi tuannya sendiri ia berdiri atau jatuh, mungkin peribahasa yang sudah dikenal) Apakah seseorang tetap mempertahankan kedudukannya atau hubungannya dengan tuannya, bergantung pada pertimbangan atau penilaian tuan itu

    Contoh

    Roma 14:4 Siapakah kamu, sehingga kamu menghakimi hamba orang lain ? Entahkah ia berdiri, entahkah ia jatuh, itu adalah urusan tuannya sendiri. Tetapi ia akan tetap berdiri, karena Tuhan berkuasa menjaga dia terus berdiri.

Pemakaian Dalam 11 peran

Setiap kemunculan, dikelompokkan menurut kata yang berhubungan dengannya secara tata bahasa.

kata yang dipelajari kata yang berkaitan dengannya

Milik siapa, atau dari apaGenitif atau posesif

141 kemunculan dalam 18 kelompok

Kata yang menerangkannyaAdjektiva, penunjuk, partisip

8 kemunculan dalam 5 kelompok

Disebut berdampinganAposisi

164 kemunculan dalam 31 kelompok

Apa yang dilakukannyaSebagai subjek

132 kemunculan dalam 71 kelompok

Apa yang dilakukan terhadapnyaSebagai objek

88 kemunculan dalam 45 kelompok

Diberikan atau dikatakan kepadanyaObjek tak langsung

18 kemunculan dalam 18 kelompok

Sebagai objek kedua dariObjek kedua

9 kemunculan dalam 5 kelompok

Dikatakan sebagai apaPredikat

20 kemunculan dalam 19 kelompok

Apa yang dikatakan sebagai diaSebagai predikat

13 kemunculan dalam 10 kelompok

Sesudah kata depanFrasa preposisi

110 kemunculan dalam 14 kelompok

Dalam frasa “… dari dia”Sebagai genitif

178 kemunculan dalam 67 kelompok

Bila dua kata berbagi satu peran, seperti “Paulus dan Barnabas berkata”, ayatnya muncul di bawah masing-masing kata, jadi jumlah dalam satu bagian bisa melebihi banyaknya kemunculan.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 4 entri
penguasa, majikan, tuan37.51
Pemilik, majikan, tuan57.12
Tuan, bapak87.53
Hormat atau kehinaan bergantung pada orang yang dilayani87.56
Keluarga kata 11 kata

Kata-kata yang dibentuk dari akar yang sama. Bentuknya berkaitan, tetapi artinya tidak selalu sama.

κύριοςkýrios · G2962κυριεύω kyrieúō · G2961 · memerintah · 7×κατακυριεύω katakyrieúō · G2634 · memerintah · 4×κυριότης kyriótēs · G2963 · kekuasaan yang memerintah · 4×ἀκυρόω akyróō · G208 · membatalkan wewenang · 3×Κυρία Kyría · G2959 · ibu · 2×κυριακός kyriakós · G2960 · milik Tuhan · 2×κυρόω kyróō · G2964 · memberi kekuatan · 2×προκυρόω prokyróō · G4300 · mengesahkan lebih dahulu · 1×συγκυρία synkyría · G4795 · kebetulan · 1×Τύραννος Týrannos · G5181 · Tiranus · 1×
Thayer's Greek-English Lexicon κυρίου, ὁ (properly, an adjective κύριος, κυρία, κύριον, also of two term.; properly…
κυρίου, ὁ (properly, an adjective κύριος, κυρία, κύριον, also of two term.; properly equivalent to ὁ ἔχων κῦρος, having power or authority) (from Pindar down), he to whom a person or thing belongs, about which he has the power of deciding; master, lord; used a. universally, of the possessor and disposer of a thing, the owner (the Sept. for אָדון, בַּעַל): with the genitive of the thing, as τοῦ ἀμπελῶνος, Mt 20:8; Mt 21:40; Mk 12:9; Lk 20:15; τοῦ θερισμοῦ, Mt 9:38; Lk 10:2; τῆς οἰκίας, the master, Mk 13:35 (Judg 19:12); τοῦ πωλου, Lk 19:33; τοῦ σαββάτου, possessed of the power to determine what is suitable to the sabbath, and of releasing himself and others from its obligations, Mt 12:8; Mk 2:28; Lk 6:5. with the genitive of a person, one who has control of the person, the master (A. V. lord); in the household: δούλου, παιδίσκης, οἰκονόμου, Mt 10:24; Lk 12:46; Lk 14:21; Lk 16:3, Lk 16:5; Acts 16:16, Acts 16:19, etc.; absolutely, opposed to οἱ δοῦλοι, Eph 6:5, Eph 6:9; Col 4:1, etc.; in the state, the sovereign, prince, chief: the Roman emperor ((on this use of κύριος see at length Woolsey in Bib. Sacr. for July 1861, pp. 595-608)), Acts 25:26; once angels are called κύριοι, as those to whom, in the administration of the universe, departments are intrusted by God (see ἄγγελος, 2): 1 Cor 8:5.
b. κύριος is a title of honor, expressive of respect and reverence, with which servants salute their master, Mt 13:27; Mt 25:20, Mt 25:22; Lk 13:8; Lk 14:22, etc.; the disciples salute Jesus their teacher and master, Mt 8:25; Mt 16:22; Lk 9:54; Lk 10:17, Lk 10:40; Lk 11:1; Lk 22:33, Lk 22:38; Jn 11:12; Jn 13:6, Jn 13:9, Jn 13:13; Jn 21:15-17, Jn 21:20f, etc., cf. 20:18; Lk 24:34; his followers salute Jesus as the Messiah, whose authority they acknowledge (by its repetition showing their earnestness (cf. Winer's Grammar, § 65, 5 a.)), κύριε, κύριε, Mt 7:21; and R G in Lk 13:25; employed, too, by a son in addressing his father, Mt 21:30; by citizens toward magistrates, Mt 27:63; by anyone who wishes to honor a man of distinction, Mt 8:2, Mt 8:6, Mt 8:8; Mt 15:27; Mk 7:28; Lk 5:12; Lk 13:25; Jn 4:11, Jn 4:15, Jn 4:19; Jn 5:7; Jn 12:21; Jn 20:15; Acts 9:5; Acts 16:30; Acts 22:8.
c. this title is given α. to God, the ruler of the universe (so the Sept. for אֲדֹנָי, אֱלוהַּ, אֱלֹהִים, יְהוָה, and יָהּ; (the term κύριος is used of the gods from Pindar and Sophocles down, but "the address κύριε, used in prayer to God, though frequent in Epictetus does not occur (so far as I am aware) in any heathen writing before the apostolic times; sometimes we find κύριε ὁ Θεός, and once (2, 7, 12) he writes κύριε ἐλέησόν (Lightfoot on Philippians, p. 314 note{3}))) — both with the article, ὁ κύριος: Mt 1:22 (R G); ; Mk 5:19; Lk 1:6, Lk 1:9, Lk 1:28, Lk 1:46; Acts 7:33; Acts 8:24; Acts 11:21; 2 Tim 1:16, 2 Tim 1:18 (but see ἔλεος, 3); Heb 8:2; Jas 4:15; Jas 5:15; Jude 1:5 (R G), etc.; and without the article (cf. Winers Grammar, 124 (118); Buttmann, 88f (77f)): Mt 21:9; Mt 27:10; Mk 13:20; Lk 1:17, Lk 1:38, Lk 1:58, Lk 1:66; Lk 2:9, Lk 2:23, Lk 2:26, Lk 2:39; Acts 7:49; Heb 7:21; Heb 12:6; 1 Pet 1:25; 2 Pet 2:9; Jude (5 T Tr text WH text), 9; κύριος τοῦ οὐρανοῦ καί τῆς γῆς, Mt 11:25; Lk 10:21; Acts 17:24; κύριος τῶν κυριευόντων, 1 Tim 6:15; κύριος ὁ Θεός, see Θεός, 3, p. 288a (and below); κύριος ὁ Θεός ὁ παντοκράτωρ, Rev 4:8; κύριος σαβαώθ, Rom 9:29; ἄγγελος and ὁ ἄγγελος κυρίου, Mt 1:20; Mt 2:13, Mt 2:19; Mt 28:2; Lk 1:11; Lk 2:9; Acts 5:19; Acts 8:26; Acts 12:7; πνευαμα κυρίου, Lk 4:18; Acts 8:39; with prepositions: ὑπό (R G add the article) κυρίου, Mt 1:22; Mt 2:15; παρά κυρίου, Mt 21:42 and Mk 12:11, from Psalm 117:23; παρά κυρίῳ, 2 Pet 3:8. β. to the Messiah; and that αα. to the Messiah regarded universally: Lk 1:43; Lk 2:11; Mt 21:3; Mt 22:45; Mk 11:3; Mk 12:36; Lk 19:34; Lk 20:44. ββ. to Jesus as the Messiah, since by his death he acquired a special ownership in mankind, and after his resurrection was exalted to a partnership in the divine administration (this force of the word when applied to Jesus appears especially in Acts 10:36; Rom 14:8; 1 Cor 7:22; 1 Cor 8:6; Phm 2:9-11): Eph 4:5; with the article ὁ κύριος, Mk 16:19; Acts 9:1; Rom 14:8; 1 Cor 4:5; 1 Cor 6:13; 1 Cor 7:10, 1 Cor 7:12, 1 Cor 7:34; 1 Cor 9:5, 1 Cor 9:14; 1 Cor 10:22; 1 Cor 11:26; ( G L T Tr WH); Phm 4:5; (2 Tim 4:22 T Tr WH); Heb 2:3 (cf. Heb 2:7ff); Jas 5:7, etc. after his resurrection Jesus is addressed by the title ὁ κύριος μου καί ὁ Θεός μου, Jn 20:28. ἀπό τοῦ κυρίου, 1 Cor 11:23; 2 Cor 5:6; πρός τόν κύριον 2 Cor 5:8; ὁ κύριος Ἰησοῦς, Acts 1:21; Acts 4:33; Acts 16:31; Acts 20:35; 1 Cor 11:23; (1 Cor 16:23 T Tr WH); 2 Cor 1:14; (2 Tim 4:22 Lachmann); Rev 22:20; ὁ κύριος Ἰησοῦς Χριστός, 1 Cor 16:22 (R; 23 R G L); 2 Cor 13:13 (14) (WH brackets Χριστός); Eph 1:2; 2 Tim 4:22 (R G), etc.; κύριος ἡμῶν, 1 Tim 1:14; 2 Tim 1:8; Heb 7:14; 2 Pet 3:15; Rev 11:15, etc.; with Ἰησοῦς added (L T Tr WH in 1 Thess 3:11 and 13); Heb 13:20; Rev 22:21 (L T Tr (yet without ἡμῶν)); so with Χριστός, Rom 16:18 (G L T Tr WH); and Ἰησοῦς Χριστός, 1 Thess 1:3 (cf. Buttmann, 155 (136)); 1 Thess 3:11 (R G), (Rec.); ; 2 Thess 2:1, 2 Thess 2:14, 2 Thess 2:16; 2 Thess 3:6 ((ἡμῶν)); 1 Cor 1:2; 2 Cor 1:3; Gal 6:18 (WH brackets ἡμῶν); Eph 1:3; Eph 6:24; Rom 16:24 (R G); 1 Tim 6:3, 1 Tim 6:14; Phm 1:25 (T WH omit ἡμῶν); Phm 4:23 (G L T Tr WH omit ἡμῶν), etc.; Ἰησοῦς Χριστός ὁ κύριος ἡμῶν, Rom 1:4; and Χριστός Ἰησης ὁ κύριος (ἡμῶν), Col 2:6; Eph 3:11; 1 Tim 1:2; 2 Tim 1:2; ὁ κύριος καί ὁ σωτήρ, 2 Pet 3:2 (cf. Buttmann, 155 (136)); with Ἰησοῦς Χριστός added, 2 Pet 3:18; without the article, simply κύριος: 1 Cor 7:22, 1 Cor 7:25; 1 Cor 10:21; 1 Cor 16:10; 2 Cor 3:17; 2 Cor 12:1; 2 Tim 2:24; Jas 5:11; 2 Pet 3:10; κύριος κυρίων, i. e. Supreme Lord (cf. Winers Grammar, § 36, 2; (Buttmann, § 123, 12)): Rev 19:16 (cf. in α. above; of God, Deut 10:17); with prepositions: ἀπό κυρίου, Col 3:24; κατά κύριον, 2 Cor 11:17; πρός κύριον, 2 Cor 3:16; σύν κυρίῳ, 1 Thess 4:17; ὑπό κύριον, 2 Thess 2:13; on the phrase ἐν κυρίῳ, frequent in Paul, and except in his writings found only in Rev 14:13, see ἐν, I. 6 b., p. 211b. The appellation ὁ κύριος, applied to Christ, passed over in Luke and John even into historic narrative, where the words and works of Jesus prior to his resurrection are related: Lk 7:13; Lk 10:1; Lk 11:39; Lk 12:42; Lk 13:15; Lk 17:5; Lk 22:31 (R G L Tr brackets); Jn 4:1 (here T Tr marginal reading Ἰησοῦς); Jn 6:23; Jn 11:2. There is nothing strange in the appearance of the term in the narrative of occurrences after his resurrection: Lk 24:34; Jn 20:2, Jn 20:18, Jn 20:20, Jn 20:25; Jn 21:7, Jn 21:12.
d. There are some who hold that Paul (except in his quotations from the O. T. viz. Rom 4:8; Rom 9:28; Rom 11:34; 1 Cor 1:31; 1 Cor 2:16; 1 Cor 3:20; 1 Cor 10:26; 2 Cor 6:17; 2 Cor 10:17; 2 Tim 2:19) uses the title κύριος everywhere not of God, but of Christ. But, to omit instances where the interpretation is doubtful, as 1 Cor 7:25; 2 Cor 8:21; 1 Thess 4:6; 2 Thess 3:16 (ὁ κύριος τῆς εἰρήνης, cf. ὁ Θεός τῆς εἰρήνης, 1 Thess 5:23; but most of the blessings of Christianity are derived alike from God and from Christ), it is better at least in the words ἑκάστῳ ὡς ὁ κύριος ἔδωκεν, 1 Cor 3:5, to understand God as referred to on account of what follows, especially on account of the words κατά τήν χάριν τοῦ Θεοῦ τήν δοθεῖσαν μοι in 1 Cor 3:10. On the other hand, κρινόμενοι ὑπό τοῦ κυρίου in 1 Cor 11:32 must certainly, I think, be taken of Christ, on account of 1 Cor 10:22, cf. 1 Cor 10:21. Cf. Gabler, Kleinere theol. Schriften, Bd. i., p. 186ff; Winer, De sensu vocum κύριος et ὁ κύριος in actis et epistolis apostolorum. Erlang. 1828; Wesselus Scheffer, diss. theol. exhibens disquisitionem de vocis κύριος absolute positae in N. T. usu. Lugd. 1846 (a monograph I have not seen); (Stuart in the Bib. Repos. for Oct. 1831, pp. 733-776; cf. Weiss, Biblical Theol. d. N. T. § 76; Cremer, Biblical-theol. Lex. under the word; Abbot in the Journal of the Society for Biblical Literature and Exegesis for June and December, 1881, p. 126ff, June and December, 1883, p. 101f On the use of a capital initial, see WH. Introductory § 414). The word does not occur in the (Epistle to Titus (critical editions), the) First Epistle of John (nor in the Second or the Third; for in 2 Jn 1:3 κυρίου is dropped by the critical editors. Synonym: see δεσπότης, at the end).

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

Studi topikal dengan kata ini 4 entri
Makhluk Adikodrati616 kemunculanMemerintah, Mengatur8 kemunculanMemiliki, Harta Milik, Pemilik64 kemunculanKedudukan atau Pangkat Tinggi [termasuk orang berkedudukan tinggi]44 kemunculan

Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

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eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

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