κομίζω
komízō · G2865 · Greek · 11 occurrences
Meanings
-
To carry or bring something to someone, usually implying a transfer (to carry to, to bring (to))
ExamplesLuke 7:37 And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume,
-
to cause to experience in return, to cause to suffer for, to cause to experience in proportion to, to be repaid for
To cause someone to experience something on the basis of what that person has already done
Examples2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, so that each one may receive compensation for his deeds done through the body, in accordance with what he has done, whether good or bad.
-
to receive, to obtain
To receive as a type of compensation
ExamplesHebrews 10:36 For you have need of endurance, so that when you have done the will of God, you may receive what was promised.
-
to get back, to receive back, to be paid back
To receive back something which one has previously possessed or its equivalent
ExamplesMatthew 25:27 ‘Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest.
How it’s used In 4 roles
Every occurrence, grouped by the words it is grammatically related to.
the word studied the word it goes with
Who or what does itSubject
10 occurrences in 7 groups
- Not stated: you (more than one) 2
- Not stated: he, she or it 2
- Not stated (participle) 2
- ἐγώI, we 1
- ἕκαστοςeach 1
- πᾶςall, every, each 1
What it acts on, or what is saidObject
10 occurrences in 9 groups
- Other words · 9 groups that occur once or twice (10) 10
With prepositionsPrepositional phrases
3 occurrences in 3 groups
- παράfrom, with, beside+ κύριοςLord 1
- πρόςto, toward, with+ πράσσωto do 1
- σύνwith, together with+ τόκοςinterest 1
With adverbsAdverbs
2 occurrences in 2 groups
- καίand 1
- οὐnot 1
When two words share a role, as in “Paul and Barnabas said”, the verse appears under each, so a section’s counts can add up to more than the number of occurrences.
MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
Near synonyms 1 word
- ἀπολαμβάνω apolambánō · G618 · to receive from, to obtain, to receive
- Both verbs denote getting back or being repaid what is owed, and each also carries a broader range of senses around receiving or obtaining. ἀπολαμβάνω has additional nuances of hospitality and physical separation, while the target carries a nuance of provision or carrying.
Semantic domains 4 entries
- To carry to, to bring (to)15.191
- κομίζω can describe carrying or bringing something to a place or person. Hebrews 11:19 states of Abraham that “He considered that God is able to raise people even from the dead, from which he also received him back as a type,” the ἐκομίσατο naming this bringing back of Isaac as from the dead.
- To receive, to obtain57.126
- The verb can also describe simply receiving or obtaining something. 2 Corinthians 5:10 states that “we must all appear before the judgment seat of Christ, so that each one may receive compensation for his deeds done through the body,” the κομίσηται naming this receiving of due compensation.
- To get back, to receive back, to be paid back57.136
- κομίζω can further denote receiving back something previously given out, such as a loan with interest. Matthew 25:27 has the master rebuking the servant, “you ought to have put my money in the bank, and on my arrival I would have received my money back with interest,” the ἐκομισάμην naming this getting back of the invested money.
- To cause to experience in return, to cause to suffer for, to cause to experience in proportion to, to be repaid for90.92
- The verb can also describe being repaid according to one’s own deeds, whether good or bad. Colossians 3:25 warns, “the one who does wrong will receive the consequences of the wrong which he has done, and that without partiality,” the κομίσεται naming this being repaid in just proportion to the wrong committed.
Word family 3 words
Words formed from the same root. They share a form, not always a meaning.
Thayer's Greek-English Lexicon : 1 aorist participle feminine κομίσασα; middle, present participle κομιζόμενος; 1 future…
1. to care for, take care of, provide for.
2. to take up or carry away in order to care for and preserve.
3. universally, to carry away, bear off.
4. to carry, bear, bring to: once so in the N. T., viz. ἀλάβαστρον, Lk 7:37. Middle (as often in secular authors) to carry away for oneself; to carry off what is one's own, to bring back; i. e.
a. to receive, obtain: τήν ἐπαγγελίαν, the promised blessing, Heb 10:36; Heb 11:39 (τάς ἐπαγγελίας L; so T Tr WH in Heb 11:13); σωτηρίαν ψυχῶν, 1 Pet 1:9; τῆς δόξης στέφανον, 1 Pet 5:4; μισθόν ἀδικίας, 2 Pet 2:13 (see above) (τόν ἄξιον τῆς δυσσεβείας μισθόν, 2 Macc. 8:33; δόξαν ἐσθλην (others, καρπίζεται), Euripides, Hipp. 432; τήν ἀξίαν παρά θεῶν, Plato, legg. 4, p. 718 a., and other examples elsewhere).
b. to receive what was previously one's own, to get back, receive back, recover: τό ἐμόν σύν τόκῳ, Mt 25:27; his son (of Abraham after he had consented to sacrifice Isaac), Heb 11:19 (2 Macc. 7:29; τόν ἀδελφόν ἀνυβριστον, Philo de Josepho § 35; οἱ δέ παῥ ἐλπίδας ἑαυτούς κεκομίσμενοιt, having received each other back, been restored to each other, contrary to their expectations, of Abraham and Isaac after the sacrifice of the latter had been prevented by God, Josephus, Antiquities 1, 13, 4; τήν ἀδελφήν, Euripides, Iph. T. 1362; used of the recovery of hostages, captives, etc., Thucydides 1, 113; Polybius 1, 83, 8; 3, 51, 12; 3,40, 10; the city and temple, 2 Macc. 10:1; a citadel, a city, often in Polybius; τήν βασιλείαν, Aristophanes an. 549; τήν πατρῴαν ἀρχήν, Josephus, Antiquities 13, 4, 1). Since in the rewards and punishments of deeds, the deeds themselves are as it were requited and so given back to their authors, the meaning is obvious when one is said κομίζεσθαι that which he has done, i. e. either the reward or the punishment of the deed (Winer's Grammar, 620f (576)): 2 Cor 5:10; Col 3:25; with παρά κυρίου added, Eph 6:8; ((ἁμαριταν, Lev 20:17); ἕκαστος, καθώς ἐποίησε, κομειται, the Epistle of Barnabas 4, 12 [ET]). (Compare: ἐκκομίζω, συγκομίζω.)
Thayer's Greek-English Lexicon of the New Testament (1889), public domain
Topical studies with this word 3 entries
Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
Sources
eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0
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