Kata

καταπέτασμα

katapétasma · G2665 · Yunani · 6 kemunculan

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  1. tirai, gorden, tabir

    Kain yang digantung menutupi suatu bukaan

    Contoh

    Matius 27:51 Dan lihatlah, tabir Bait Suci terbelah dua dari atas sampai ke bawah dan terjadilah gempa bumi, dan bukit-bukit batu terbelah,

    Markus 15:38 Ketika itu tabir Bait Suci terbelah dua dari atas sampai ke bawah.

    Lukas 23:45 sebab matahari tidak bersinar. Dan tabir Bait Suci terbelah dua.

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Milik siapa, atau dari apaGenitif atau posesif

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Kata yang menerangkannyaAdjektiva, penunjuk, partisip

1 kemunculan dalam 1 kelompok

Disebut berdampinganAposisi

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Apa yang dilakukannyaSebagai subjek

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MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 1 entri
Tirai, gorden, tabir6.160
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Thayer's Greek-English Lexicon καταπετάσματος, τό (καταπετάννυμι to spread out over, to cover), an Alex. Greek word for…
καταπετάσματος, τό (καταπετάννυμι to spread out over, to cover), an Alex. Greek word for παραπέτασμα. which the other Greeks use from Herodotus down; a veil spread out, a curtain — the name given in the Greek Scriptures, as well as in the writings of Philo and Josephus, to the two curtains in the temple at Jerusalem (τά καταπετάσματα, 1 Macc. 4:51; (yet cf. Edersheim, Jesus the Messiah, 2:611)): one of them (Hebrew מָסָך) at the entrance of the temple separated the Holy place from the outer court (Ex 26:37; Ex 38:18; Num 3:26; Josephus, b. j. 5, 5, 4; it is called also τό κάλυμμα by the Sept. and Philo, Ex 27:16; Num 3:25; Philo, vit. Moys. 3: §§ 5 and 9), the other veiled the Holy of holies from the Holy place (in Hebrew the פָּרֹכֶת; ἐνδοτερον καταπέτασμα, Josephus, Antiquities 8, 3, 3; τό ἐσωτατον καταπέτασμα Philo de gig. § 12; by the Sept. and Philo this is called pre-eminently τό καταπέτασμα, Ex 26:31ff; Lev 21:23; Lev 24:3; Philo, vit. Moys. as above). This latter καταπέτασμα is the only one mentioned in the N. T.: τό καταπέτασμα τοῦ ναοῦ, Mt 27:51; Mk 15:38; Lk 23:45; τό δεύτερον καταπέτασμα, Heb 9:3; τό ἐσώτερον τοῦ καταπετάσματος (cf. Lev 16:2, Lev 16:12, Lev 16:15; Ex 26:33) the space more inward them the veil, equivalent to 'the space within the veil,' i. e. the Holy of holies, figuratively used of heaven, as the true abode of God, Heb 6:19; in a similar figurative way the body of Christ is called καταπέτασμα, in (Heb.) , because, as the veil had to be removed in order that the high priest might enter the most holy part of the earthly temple, so the body of Christ had to be removed by his death on the cross, that an entrance might be opened into the fellowship of God in heaven.

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

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Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Sumber

eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

Alkitab Terjemahan Baru © Lembaga Alkitab Indonesia, 1974. Used by permission.