ἔξω

adverb (from ἐξ, as ἔσω and εἴσω from ἐς and εἰς);
1. without, out of doors;
a. adverbially: Mk 11:4; joined with verbs: ἑστάναι, Mt 12:46, Mt 12:47 (WH text omit the verse); Mk 3:31; Lk 8:20; Lk 13:25; Jn 18:16; Jn 20:11 (Lachmann omits); καθῆσθαι, Mt 26:69; or with some other verb declaring that the person without is doing something, Mk 3:31. Preceded by the article ὁ ἔξω, absolutely, he who is without, properly, of place; metaphorically, in plural, those who do not belong to the Christian church (cf. Lightfoot on Col. as below; Meyer on Mark as below): 1 Cor 5:12, 1 Cor 5:13; Col 4:5; 1 Thess 4:12; those who are not of the number of the apostles, Mk 4:11 ((cf. Meyer) WH marginal reading ἔξωθεν, which see). With a noun added: αἱ ἔξω πόλεις, foreign, Acts 26:11; ὁ ἔξω ἄνθρωπος, the outer man, i. e. the body (see ἄνθρωπος, 1 e.), 2 Cor 4:16.
b. it takes the place of a preposition and is joined with the genitive, without i. e. out of, outside of (Winer's Grammar, § 54, 6): Lk 13:33; Acts 21:5; Heb 13:11, Heb 13:12.
2. after the verbs of going, sending, placing, leading, drawing, etc., which commonly take prepositions or adverbs signifying rest in a place rather than those expressive of motion toward a place, ἔξω has the force of the Latinforas (German hinaus,heraus), forth out, out of;
a. adverbially, after the verbs ἐξέρχομαι, Mt 26:75; Mk 14:68; Lk 22:62; Jn 19:4, Jn 19:5; Rev 3:12; ἄγω, Jn 19:4, Jn 19:13; προάγω, Acts 16:30; ἐξάγω, Lk 24:50 (R G L brackets); βάλλω and ἐκβάλλω, Mt 5:13; Mt 13:48; Lk 8:54 R G; Lk 13:28; (); Jn 6:37; Jn 9:34, Jn 9:35; Jn 12:31; Jn 15:6; Acts 9:40; 1 Jn 4:18; Rev 11:2 R G; δεῦρο ἔξω, Jn 11:43; ἔξω ποιεῖν τινα, Acts 5:34.
b. as a preposition with the genitive: after ἀπελθεῖν, Acts 4:15; ἀποστέλλειν, Mk 5:10; ἐκβάλλειν, Mk 12:8; Lk 4:29; Lk 20:15; Acts 7:58; ἐξέρχεσθαι, Mt 21:17; Acts 16:13; Heb 13:13; ἐκπορεύεσθαι, Mk 11:19; ἐξάγειν, Mk 8:23 (R G L Tr marginal reading); σύρειν τινα, Acts 14:19; έ῾λκειν τινα, Acts 21:30.