ψυχή

ψυχῆς, ἡ (ψύχω, to breathe, blow), from Homer down, the Sept. times too many to count for נֶפֶשׁ, occasionally also for לֵב and לֵבָב;
1. breath (Latinanima), i. e.
a. the breath of life; the vital force which animates the body and shows itself in breathing: Acts 20:10; of animals, Rev 8:9 (Gen 9:4; Gen 35:18; ἐπιστραφήτω ψυχή τοῦ παιδαρίου, 1 Kgs 17:21); so also in those passages where, in accordance with the trichotomy or threefold division of human nature by the Greeks, ἡ ψυχή; is distinguished from τό πνεῦμα (see πνευαμ, 2, p. 520a (and references under the word πνεῦμα 5)), 1 Thess 5:23; Heb 4:12.
b. life: μέριμναν τῇ ψυχή, Mt 6:25; Lk 12:22; τήν ψυχήν ἀγαπᾶν, Rev 12:11; (μισεῖν, Lk 14:26); τιθέναι, Jn 10:11, Jn 10:15, Jn 10:17; Jn 13:37; Jn 15:13; 1 Jn 3:16; παραδιδόναι, Acts 15:26; διδόναι (λύτρον, which see), Mt 20:28; Mk 10:45; ζητεῖν τήν ψυχήν τίνος (see ζητέω, 1 a.), Mt 2:20; Rom 11:3; add, Mt 6:25; Mk 3:4; Lk 6:9; Lk 12:20, Lk 12:23; Acts 20:24; Acts 27:10, Acts 27:22; Rom 16:4; 2 Cor 1:23; Phm 2:30; 1 Thess 2:8; in the pointed aphorisms of Christ, intended to fix themselves in the minds of his hearers, the phrases εὑρίσκειν, σῴζειν, ἀπολλύναι τήν ψυχήν αὐτοῦ, etc., designate as ψυχή in one of the antithetic members the life which is lived on earth, in the other, the (blessed) life in the eternal kingdom of God: Mt 10:39; Mt 16:25; Mk 8:35-37; Lk 9:24, Lk 9:56 Rec.; ; Jn 12:25; the life destined to enjoy the Messianic salvation is meant also in the following phrases ((where R. V. soul)): περιποίησις ψυχῆς, Heb 10:39; κτᾶσθαι τάς ψυχάς, Lk 21:19; ὑπέρ τῶν ψυχῶν (here A. V. (not R. V.) for you; cf.
c. below), 2 Cor 12:15.
c. that in which there is life; a living being: ψυχή ζῶσα, a living soul, 1 Cor 15:45; (Rev 16:3 R Tr marginal reading) (Gen 2:7; plural ); πᾶσα ψυχή ζωῆς, Rev 16:3 (G L T Tr text WH) (Lev 11:10); πᾶσα ψυχή, every soul, i. e. everyone, Acts 2:43; Acts 3:23; Rom 13:1 (so כָּל־נֶפֶשׁ, Lev 7:17 (27); ); with ἀνθρώπου added, every soul of man (אָדָם נֶפֶשׁ, Num 31:40, Num 31:46 (cf. 1 Macc. 2:38)), Rom 2:9. ψυχαί, souls (like the Latincapita) i. e. persons (in enumerations; cf. German Seelenzahl): Acts 2:41; Acts 7:14; Acts 27:37; 1 Pet 3:20 (Gen 46:15, Gen 46:18, Gen 46:22, Gen 46:26, Gen 46:27; Ex 1:5; Ex 12:4; Lev 2:1; Num 19:11, Num 19:13, Num 19:18; (Deut 10:22); the examples from Greek authors (cf. Passow, under the word, 2, vol. ii, p. 2590b) are of a different sort (yet cf. Liddell and Scott, under the word, II. 2)); ψυχαί ἀνθρώπων of slaves (A. V. souls of men (R. V. with marginal reading 'Or lives')), Rev 18:13 (so (Num 31:35); Ezek 27:13; see σῶμα, 1 c. (cf. Winer's Grammar, § 22, 7 N. 3)).
2. the soul (Latinanimus), a. the seat of the feelings, desires, affections, aversions (our soul, heart, etc. (R. V. almost uniformly soul); for examples from Greek writings see Passow, under the word, 2, vol. ii., p. 2589b; (Liddell and Scott, under the word, II. 3); Hebrew נֶפֶשׁ, cf. Gesenius, Thesaurus ii, p. 901 in 3): Lk 1:46; Lk 2:35; Jn 10:24 (cf. αἴρω, 1 b.); Acts 14:2, Acts 14:22; Acts 15:24; Heb 6:19; 2 Pet 2:8, 2 Pet 2:14; ἡ ἐπιθυμία τῆς ψυχῆς, Rev 18:14; ἀνάπαυσιν ταῖς ψυχαῖς εὑρίσκειν, Mt 11:29; ψυχή,... ἀναπαύου, φάγε, πίε (WH brackets these three imperatives), εὐφραίνου (personification and direct address), Lk 12:19, cf. Lk 12:18 (ἡ ψυχή ἀναπαύσεται, Xenophon, Cyril 6, 2, 28; ἐυφραίνειν τήν ψυχήν, Aelian v. h. 1, 32); εὐδοκεῖ ἡ ψυχή μου (anthropopathically, of God), Mt 12:18; Heb 10:38; περίλυπος ἐστιν ἡ ψυχή μου, Mt 26:38; Mk 14:34; ἡ ψυχή μου τετάρακται, Jn 12:27; ταῖς ψυχαῖς ὑμῶν ἀκλυόμενοι (fainting in your souls (cf. ἐκλύω, 2 b.)), Heb 12:3; ἐν ὅλῃ τῇ ψυχή σου, with all thy soul, Mt 22:37; (Lk 10:27 L text T Tr WH); ἐξ ὅλης τῆς ψυχῆς σου (Latinex toto animo), with (literally, from (cf. ἐκ, II. 12 b.)) all thy soul, Mk 12:30, Mk 12:33 (here T WH omit; L Tr marginal reading brackets the phrase); Lk 10:27 (R G) (Deut 6:5; (Epictetus diss. 3, 22, 18 (cf. Xenophon, anab. 7, 7, 43)); Antoninus 3, 4; (especially 4, 31; 12, 29); ὅλῃ τῇ ψυχή φροντίζειν τίνος (rather, with κεχαρισθαι), Xenophon, mem. 3, 11, 10); μία ψυχή, with one soul (cf. πνεῦμα, 2, p. 520a bottom), Phm 1:27; τοῦ πλήθους... ἦν ἡ καρδία καί ἡ ψυχή μία, Acts 4:32 (ἐρωτηθεις τί ἐστι φίλος, ἔφη. μία ψυχή δύο σώμασιν ἐνοικουσα, (Diogenes Laërtius 5, 20 (cf. Aristotle, eth. Nic. 9, 8, 2, p. 1168b, 7; on the elliptical ἀπό μιᾶς (namely, ψυχῆς?), see ἀπό, III.)); ἐκ ψυχῆς, from the heart, heartily (Eph 6:6 (Tr WH with Eph 6:7)); Col 3:23 (ἐκ τῆς ψυχῆς often in Xenophon; τό ἐκ ψυχῆς πένθος, Josephus, Antiquities 17, 6, 5).
b. "the (human) soul in so far as it is so constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life": 3 Jn 1:2; ἀγρύπνειν ὑπέρ τῶν ψυχῶν, Heb 13:17; ἐπιθυμίαι, αἵτινες στρατεύονται κατά τῆς ψυχῆς, 1 Pet 2:11; ἐπίσκοπος τῶν ψυχῶν, 1 Pet 2:25; σῴζειν τάς ψυχάς, Jas 1:21; ψυχήν ἐκ θανάτου, from eternal death, Jas 5:20; σωτηρία ψυχῶν, 1 Pet 1:9; ἁγνίζειν τάς ψυχάς ἑαυτῶν, 1 Pet 1:22; (τάς ψυχάς πιστῷ κτίστῃ παρατίθεσθαι, 1 Pet 4:19).
c. the soul as an essence which differs from the body and is not dissolved by death (distinguished from τό σῶμα, as the other part of human nature (so in Greek writings from Isocrates and Xenophon down; cf. examples in Passow, under the word, p. 2589{a} bottom; Liddell and Scott, under the word, II. 2)): Mt 10:28, cf. 4 Macc. 13:14 (it is called ἀθάνατος, Herodotus 2, 123; Plato Phaedr., p. 245 c., 246 a., others; ἄφθαρτος, Josephus, b. j. 2, 8, 14; διαλυθῆναι τήν ψυχήν ἀπό τοῦ σώματος, Epictetus diss. 3, 10, 14); the soul freed from the body, a disembodied soul, Acts 2:27, Acts 2:31 Rec.; Rev 6:9; Rev 20:4 (Wis. 3:1; (on the Homeric use of the word, see Ebeling, Lex. Homer, under the word, 3, and references at the end, also Proudfit in Bib. Sacr. for 1858, pp. 753-805)).