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ouaí · G3759 · Yunani · 46 kemunculan

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  1. malapetaka, kengerian

    Keadaan kesukaran atau kesengsaraan yang hebat

    Contoh

    Matius 11:21 "Celakalah engkau Khorazim ! Celakalah engkau Betsaida ! Karena jika di Tirus dan di Sidon terjadi mujizat-mujizat yang telah terjadi di tengah-tengah kamu, sudah lama mereka bertobat dan berkabung.

    Matius 18:7 Celakalah dunia dengan segala penyesatannya: memang penyesatan harus ada, tetapi celakalah orang yang mengadakannya.

    Matius 23:13 Celakalah kamu, hai ahli-ahli Taurat dan orang-orang Farisi, hai kamu orang-orang munafik, karena kamu menutup pintu-pintu Kerajaan Sorga di depan orang. Sebab kamu sendiri tidak masuk dan kamu merintangi mereka yang berusaha untuk masuk.

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MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 1 entri
Malapetaka, kengerian22.9
Thayer's Greek-English Lexicon an interjection of grief or of denunciation; the Sept. chiefly for הוי and אוי; "Alas!…
an interjection of grief or of denunciation; the Sept. chiefly for הוי and אוי; "Alas! Woe!" with a dat of person added, Mt 11:21; Mt 18:7; Mt 23:13-16, Mt 23:23, Mt 23:25, Mt 23:27, Mt 23:29; Mt 24:19; Mt 26:24; Mk 13:17; Mk 14:21; Lk 6:24-26; Lk 10:13; Lk 11:42-44, Lk 11:46f, 52; Lk 21:23; Lk 22:22; Jude 1:11; Rev 12:12 R G L, small edition. (see below) (Num 21:29; Isa 3:9, and often in the Sept.); thrice repeated, and followed by a dative, Rev 8:13 R G L WH marginal reading (see below); the dative is omitted in Lk 17:1; twice repeated and followed by a nominative in place of a vocative, Rev 18:10, Rev 18:16, Rev 18:19 (Isa 1:24; Isa 5:8-22; Hab 2:6, Hab 2:12, etc.); exceptionally, with an accusative of the person, in Rev 8:13 T Tr WH text, and L T Tr WH; this accusative, I think, must be regarded either as an accusative of exclamation (cf. Matthiae, § 410), or as an imitation of the construction of the accusative after verbs of injuring (Buttmann, § 131, 14 judges otherwise); with the addition of ἀπό and a genitive of the evil the infliction of which is deplored (cf. Buttmann, 322 (277); Winer's Grammar, 371 (348)), Mt 18:7; also of ἐκ, Rev 8:13. As a substantive, ἡ οὐαί (the writer seems to have been led to use the feminine by the similarity of ἡ θλῖψις or ἡ ταλαιπωρία; cf. Winers Grammar, 179 (169)) woe, calamity: Rev 9:12; Rev 11:14; δύο οὐαί, Rev 9:12 (οὐαί ἐπί οὐαί ἔσται, Ezek 7:26; οὐαί ἡμᾶς λήψεται Evang. Nicod c. 21 (Pars ii., 5:1 (edited by Tdf.))); so also in the phrase οὐαί μοι ἐστιν, woe is unto me, i. e. divine penalty threatens me, 1 Cor 9:16, cf. Hos 9:12; (Jer 6:4); Epictetus diss. 3, 19, 1 (frequent in ecclesiastical writings).

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

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Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

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eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

Alkitab Terjemahan Baru © Lembaga Alkitab Indonesia, 1974. Used by permission.