ἤ
ḗ · G2228 · Yunani · 343 kemunculan
Arti
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atau
Penanda suatu pilihan
ContohMatius 5:17 "Janganlah kamu menyangka, bahwa Aku datang untuk meniadakan hukum Taurat atau kitab para nabi. Aku datang bukan untuk meniadakannya, melainkan untuk menggenapinya.
Matius 5:18 Karena Aku berkata kepadamu: Sesungguhnya selama belum lenyap langit dan bumi ini, satu iota atau satu titikpun tidak akan ditiadakan dari hukum Taurat, sebelum semuanya terjadi.
Matius 5:36 janganlah juga engkau bersumpah demi kepalamu, karena engkau tidak berkuasa memutihkan atau menghitamkan sehelai rambutpun.
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daripada
Penanda perbandingan
ContohMatius 10:15 Aku berkata kepadamu: Sesungguhnya pada hari penghakiman tanah Sodom dan Gomora akan lebih ringan tanggungannya dari pada kota itu."
Matius 11:22 Tetapi Aku berkata kepadamu: Pada hari penghakiman, tanggungan Tirus dan Sidon akan lebih ringan dari pada tanggunganmu.
Matius 11:24 Tetapi Aku berkata kepadamu: Pada hari penghakiman, tanggungan negeri Sodom akan lebih ringan dari pada tanggunganmu."
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entah … atau
Penanda dua pilihan
ContohMatius 6:24 Tak seorangpun dapat mengabdi kepada dua tuan. Karena jika demikian, ia akan membenci yang seorang dan mengasihi yang lain, atau ia akan setia kepada yang seorang dan tidak mengindahkan yang lain. Kamu tidak dapat mengabdi kepada Allah dan kepada Mamon."
Matius 12:33 Jikalau suatu pohon kamu katakan baik, maka baik pula buahnya; jikalau suatu pohon kamu katakan tidak baik, maka tidak baik pula buahnya. Sebab dari buahnya pohon itu dikenal.
Markus 13:35 Karena itu berjaga-jagalah, sebab kamu tidak tahu bilamanakah tuan rumah itu pulang, menjelang malam, atau tengah malam, atau larut malam, atau pagi-pagi buta,
Pemakaian
Setiap kemunculan, dikelompokkan menurut kata yang berhubungan dengannya secara tata bahasa.
Bila dua kata berbagi satu peran, seperti “Paulus dan Barnabas berkata”, ayatnya muncul di bawah masing-masing kata, jadi jumlah dalam satu bagian bisa melebihi banyaknya kemunculan.
MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
Ranah makna 3 entri
- Daripada64.18
- Atau89.139
- Atau … atau89.140
Keluarga kata 3 kata
Kata-kata yang dibentuk dari akar yang sama. Bentuknya berkaitan, tetapi artinya tidak selalu sama.
Thayer's Greek-English Lexicon a disjunctive conjunction (cf. Winer's Grammar, § 53, 6). Used 1. to distinguish things…
1. to distinguish things or thoughts which either mutually exclude each other, or one of which can take the place of the other: or (Latinaut,vel);
a. to distinguish one thing from another in words of the same construction: Mt 5:17 (τόν νόμον ἤ τούς προφήτας), Mt 5:36 (λευκήν ἤ μέλαιναν); Mt 6:31; Mt 7:16; Mk 6:56; Mk 7:11; Lk 2:24; Lk 9:25; Jn 7:48; Jn 13:29; Acts 1:7; Acts 3:12; Acts 4:7; Rom 1:21; Rom 3:1; 1 Cor 4:3; 1 Cor 5:10; 1 Cor 10:19; Gal 1:10, etc.
b. after an interrogative or a declarative sentence, before a question designed to prove the same thing in another way: Mt 7:4, Mt 7:9; Mt 12:29; Mt 16:26; Mt 26:53; Mk 8:37; Lk 13:4; Lk 14:31; Lk 15:8; Rom 9:21; Rom 14:10; 1 Cor 6:16.
c. before a sentence contrary to the one just preceding, to indicate that if one be denied or refuted the other must stand: Mt 20:15 (i. e. or, if thou wilt not grant this, is thine eye etc.); Rom 3:29; 1 Cor 9:6; 1 Cor 10:22; 1 Cor 11:14 (Rec.); ; 2 Cor 11:7; ἤ ἀγνοεῖτε etc., Rom 6:3; Rom 7:1 (cf. Rom 6:14); ἤ οὐκ ὀικατε etc., Rom 11:2; 1 Cor 6:9, 1 Cor 6:16, 1 Cor 6:19.
d. ἤ... ἤ, either... or, Mt 6:24; Mt 12:33; Lk 16:13; Acts 24:20; 1 Cor 14:6.
2. in a disjunctive question it corresponds to the Latinan afterutrum;
a. preceded by πότερον, Jn 7:17; cf. Klotz ad Dev. 2:2, p. 574f; preceded by the interrogative μή, 1 Cor 9:8; preceded by μήτι, 2 Cor 1:17.
b. without an intertog. particle in the first member of the interrogation: τί ἐστι εὐκοπώτερον, εἰπεῖν... ἤ εἰπεῖν, Mt 9:5; Mk 2:9; Lk 5:23; add, Mt 21:25; Mt 23:17, Mt 23:19; Mt 27:17; Mk 3:4; Lk 7:19; Acts 8:34.
c. ἤ... ἤ... ἤ, Mk 13:35.
3. as a comparative conjunction, than;
a. after comparatives: Mt 10:15; Mt 11:22; Lk 9:13; Lk 16:17; Jn 3:19; Jn 4:1 (Tr marginal reading omits; WH brackets ἤ); Acts 4:19; Rom 13:11, and often. ἤ is lacking after πλείους followed by a noun of Mt 26:53 T Tr WH; Acts 4:22; Acts 23:13, Acts 23:21; Acts 24:11 (where Rec. adds ἤ); cf. Matthiae, § 455 note 4; Kühner, ii., p. 847; (Jelf, § 780 Obs. 1); Winers Grammar, 595 (554); (Buttmann, 168 (146)); Lob. ad Phryn., p. 410f.
b. after ἕτερον: Acts 17:21.
c. πρίν ἤ, before that, before, followed by accusative with an infinitive (cf. Buttmann, § 139, 35; Winer's Grammar, § 44, 6, also, p. 297 (279)): Mt 1:18; Mk 14:30; Acts 2:20 R G WH marginal reading; Acts 7:2; followed by the aorist subjunc, Lk 2:26 Tr text omits; WH brackets ἤ; R G (others ἕως); followed by present optative, Acts 25:16.
d. after θέλω equivalent to to prefer: 1 Cor 14:19 (followed by ἤπερ, 2 Macc. 14:42); examples from Greek authors are given in Klotz ad Devar. 2:2, p. 589f; Winers Grammar, § 35, 2 c.; (Buttmann, § 149, 7); Kühner, ii., p. 841; (Jelf, § 779 Obs. 3).
e. after οὐ: Jn 13:10 R G, where after οὐ χρείαν ἔχει the sentence goes on as though the writer had said οὐκ ἄλλου τίνος χρείαν ἔχει, (cf. Winers Grammar, 508 (478)).
f. after positive notions, to which in this way a comparative force is given: after καλόν ἐστι (it is good... rather than) equivalent to it is better, Mt 18:8; Mk 9:43, Mk 9:45, Mk 9:47; cf. Menander's saying καλόν τό μή ζῆν, ἤ ζῆν ἀθλιως, and Plautus rud. 4, 4, 70 tacita mulier est bona semper, quam loquens; similar examples in the O. T. are Gen 49:12; Psalm 117:8; Jon 4:3, Jon 4:8; Tobit 6:13 Tobit 12:8; Sir. 20:25 Sir. 22:15; 4 Macc. 9:1; also after λυσιτελεῖ (it is gain... rather than) equivalent to it is better (Tobit 3:6), Lk 17:2; after χαρά ἐστι (there will be joy... more than), Lk 15:7; see examples from Greek authors in Alexander Buttmann (1873) Gram. § 149, 7; (Buttmann, p. 360 (309)); Winer, Kühner, others, as above.
4. with other particles;
a. ἀλλ' ἤ, see ἀλλά, I. 10, p. 28a.
b. ἤ γάρ, see γάρ, I. at the end c. ἤ καί (cf. Winer's Grammar, § 53, 6 note), α. or even, or also (Latinautetiam,veletiam): (Mt 7:10 L T Tr WH); Lk 11:11 G L T Tr WH; Lk 11:12; Lk 18:11; Rom 2:15; 1 Cor 16:6; 2 Cor 1:13. β. or also (Latinanetiam) (in a disjunctive question): Lk 12:41; Rom 4:9.
d. ἤπερ, than at all (Latinquamforte; German alsetwa), after a comparitive (cf. Jelf, § 779 Obs. 5): Jn 12:43 (L ἤ περ, WH marginal reading ὑπέρ) (2 Macc. 14:42; Homer, Hesiod).
e. ἤτοι... ἤ, either indeed (cf. Kühner, § 540, 5)... or: Rom 6:16 (Wis. 11:19; Herodotus and following).
Thayer's Greek-English Lexicon of the New Testament (1889), public domain
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Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
Sumber
eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0
Alkitab Terjemahan Baru © Lembaga Alkitab Indonesia, 1974. Used by permission.