단어
יֵשׁ
yêsh · H3426 · 히브리어 · 138회 나옴
뜻
-
존재를 나타내는 술어
~이 있다
용례창세기 18:24 그 성중에 의인 오십이 있을지라도 주께서 그 곳을 멸하시고 그 오십 의인을 위하여 용서치 아니하시리이까
사무엘상 17:46 오늘 여호와께서 너를 내 손에 붙이시리니 내가 너를 쳐서 네 머리를 베고 블레셋 군대의 시체로 오늘날 공중의 새와 땅의 들짐승에게 주어 온 땅으로 이스라엘에 하나님이 계신줄 알게 하겠고
-
관용 표현 — 문자적으로는 "~이 있다/~에게 속하다"
가지다, 소유하다
용례역대상 29:3 성전을 위하여 예비한 이 모든 것 외에도 내 마음에 내 하나님의 전을 사모하므로 나의 사유의 금, 은으로 내 하나님의 전을 위하여 드렸노니
쓰임 3가지 쓰임
모든 용례를 문법적으로 연결된 단어에 따라 묶었습니다.
찾는 단어 그와 관련된 단어
그것에 행해지는 일목적어로
1회, 1개 묶음
- אָמַר말하다 1
둘째 목적어로둘째 목적어
1회, 1개 묶음
- נָחַל기업으로 얻다 1
무엇이 그것이라고 하는가술어로
112회, 93개 묶음
- תִּקְוָה소망 6
- דָּבָר말씀, 일 4
- אִישׁ사람 4
- אָב아버지 3
- אָח형제 3
- יְהֹוָה여호와 3
- 기타 단어 · 한두 번 나오는 83개 묶음 (98) 98
“바울과 바나바가 말하되”처럼 두 단어가 한 역할을 함께 맡으면 그 구절은 두 묶음에 모두 나오므로, 합계가 용례 수보다 많을 수 있습니다.
MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.
단어 가족 단어 2개
같은 어근에서 나온 단어들입니다. 형태는 같아도 뜻이 늘 같지는 않습니다.
יֵשׁyêsh · H3426אִיתַי ʼîythay · H383 · 있다 · 17×
Brown-Driver-Briggs Hebrew Lexicon H3426. yesh יֵשׁ187 substantive being, substance, existence (on etymology see 2) — יֵשׁ…
H3426. yesh
יֵשׁ187 substantive being, substance, existence (on etymology see 2) — יֵשׁ Gen 18:24 etc.; יֶשֿׁ Gen 31:29 + often; הֲיֵשׁ Gen 24:23 Gen 24:18t. (so אִשׁ 2Sa 14:19 , הַאִשׁ Mic 6:10 ), with suffix יֶשְׁךָ Gen 24:42 Gen 24:2t.; יֶשְׁכֶם Gen 24:49 ; הֲיִשְׁכֶם Deu 13:4 ; יֶשְׁנוֺ (Ol§ 97 b Sta§ 370 b) Deu 29:14; 1Sa 14:39 (+ 1Sa 14:41 ᵐ5 We Dr), 1Sa 23:23; Est 3:8 ; —
1 substance, only Pro 8:21 יֵשׁ אֹהֲבַי לְהַנְחִיל to cause them that love me to inherit substance (so Sir 42:3).
2 elsewhere (properly as a substantive in the stative construct), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), literally the being, presence of... (so Biblical Aramaic אִתַי; Aramaic אית איתא,, [whence (self-) existent, essence, substance], with לָא contracted לֵית לַיִת,, ; Mandean לאיית עית, עת,; Arabic [with irregular ] (inflected as a verb, , , etc.; WAG i. § 182, ii. § 42) is not ( is known only in two proverbial sayings, as a secondary form FlKl. Schr. i. 146 f.); Assyrian išû, be, have DlHWB 310; with affix 1 singular la-a i-ša-a-ku, I have not, TPi. 57 f.. On this word, see especially NöM. § 213, who exemplifies its different constructions in Semitic, and shews how it tends to pass into a verb; — (1) in Biblical Aramaic, Syriac, Babylonian ᵑ7, with possessive suffix; (2) in later Palestinian dialects, Jerusalem ᵑ7, Jerusalem Talmud, sometimes also in Babylonian ᵑ7 and Syriac, with independent personal pronoun (as הוא לית אנא, לית); (3) in Mandean, Babylonian Talmud, sometimes in Syriac and Arabic, and in Hebrew יֶשְׁנוֺ, with object. (verbal) suffix; (4) in Arabic, as a true verb. In Ethiopic literally therein, German es gibt, is similar in use (DiGr. § 167, l), though not of course in origin. In Hebrew the corresponding negative is אַיִן, q. v., the construction of which is quite similar) — is, are, was, were, etc., not, however, as a mere copula, but implying existence with emphasis (hence in English to be often represented by the substantive verb in italics):
a. with a predicate following, Gen 28:16 י ישׁ ׳אכן הזה במקום surely Y. is (emphatic) in this place! Gen 44:26 אִתְּכֶם אָחִינוּ יֵשׁ אִם; Exo 17:7 אַיִן אִם בְּקִרְבֵּנוּ יהוה הֲיֵשׁ, Num 22:29 בידי חרב ישׁ לו Oh, that there were a sword in my hand! Deu 13:4 אֹהֲבִים הֲיִשְׁכֶם whether you do love, Deu 29:17 אישׁ בכם ישׁ פן, Deu 29:18; 1Sa 9:11f. and they said, Is the seer here? and they said יֵשׁ He is, 1Sa 20:8; 1Sa 23:23; Jer 27:18. Alone, in answer to a question (asked with יֵשׁ), He (it) is: 1Sa 9:12; 2Ki 10:15; Jer 37:17. But Jer 23:26 (where ישׁ has no substantive or suffix) text must be corrupt: compare Gie.
b. absolutely, there is (es. gibt, il y a), Gen 18:24 בעיר צדיקים חמשׁים ישׁ אולי perhaps there are fifty righteous in the city, Gen 24:23 ללון לנו מקום אביך בית הישׁ, Gen 42:1 ׳במצ שׁבר ישׁ כי that there was corn in Egypt, Jdg 4:20 אישׁ פה הישׁ, 2Sa 9:1; 2Ki 5:8 he shall know that there is (emphatic) a prophet in Israel, Rth 3:12 there is a kinsman nearer than I, Psalm 58:12 surely there are gods judging on the earth: so in aphorisms, asserting the existence of a particular character, quality, etc., Pro 11:24 עוד ונוסף מפזר ישׁ, Pro 12:18; Pro 13:7, Pro 13:23; Pro 14:12; Pro 16:25; Pro 18:24; Pro 20:15; Ecc 2:21; Ecc 4:8; Ecc 5:12; Ecc 6:1, Ecc 6:11; Ecc 7:15 (twice in verse); Ecc 8:14 (3 t. in verse); Ecc 10:5. In questions, or protestations, יֵשׁ often implies a doubt whether what is asked about is to be found or exists: 1Ki 18:10; Jer 5:1 and see אישׁ ישׁ אם if there is (emphatic) a man doing justice, etc. (compare Psa 14:2), Psalm 14:22; Isa 44:8 אלהים הישׁ is there a god beside me? Psa 7:4 בכפי עול ישׁ אם if there is iniquity in my hands! Psa 73:11 is there knowledge in the Most High? Job 5:1; Job 6:30; Lam 1:2.
c. special phrases: — (a) after אִם and a participle, where an abiding intention is to be emphasized, Gen 24:42 דרכי מצליח אםיֿשׁךנֿא if thou art (really), prospering my way, Gen 24:49; Gen 43:4; Jdg 6:36 (compare II. אין
2b). (b) לְ יֵשׁ = has (had), especially with pronouns לְךָ יֵשׁ לִי, יֵשׁ; etc., Gen 33:9 רָב יֶשׁלִֿי I have plenty, Gen 33:11; Gen 43:7 אח לכם הישׁ, Gen 44:20 זקן אב לנו ישׁ, 1Sa 17:40 that they may know לישׂראל אלהים ישׁ כי that Israel has (emphatic) a god, 2Ki 4:2 מַהיֶּֿשׁלָֿכְי what hast thou ? Job 14:7 for a tree has (emphatic) hope (compare Rth 1:12), Ruth 25:3; Ruth 28:1; Ruth 38:28 אב למטר ׃הישׁ Gen 39:5 (twice in verse); Gen 39:8, * F f יֶשׁלֿו אשׁר כל all that had (Gen 39:4 without אשׁר, probably error). (c) with infinitive and לְ, is it possible to... ? 2Ki 4:13; לדברלֿך הישׁ can-1speak for thee to the king? 2Ch 25:9; so לְ אִשׁ 2Sa 14:19 (compare לְ אֵין, below II. אַיִן
5). (d)... אֲשֶׁר יֵשׁ (if) it was that... Num 9:20-21, there were some who... (with participle) Neh 5:2-3, Neh 5:4 (compare Syriac for ὃ μὲν... ὃ δὲ ... Mat 13:8; PS172). (e) יָדִי יֶשׁלְֿאֵל Gen 31:29 and elsewhere; see II. אֵל
7, p. 43. (f) 2Ki 10:15 וָיֵשׁ and (if) it be... (compare וָלֹא 2Ki 5:17; 2Sa 13:26); so Jdg 6:13 י ׳וְיֵשׁ אִתָּנוּ. (g) pleonastic יֵשׁ אֵין Psa 135:17. (h) יֵשׁ לֹא Job 9:33 (compare , : but ᵑ6 ᵐ5 Me and others לֻא). — As a rule, יֵשׁ precedes its substantive (from which, however, like אין, it may be separated: Gen 24:23; Gen 43:7 אָח לָכֶם הֲיֵשׁ, Gen 44:19-20, 1Sa 20:8 etc.); but occasionally, for greater emphasis, this is prefixed: 1Sa 21:5 ישׁ קדשׁ לחם אם כי but holy bread there is! Isa 43:8 the blind people, ישׁ ועינים though it has eyes, Jdg 19:19 לי ישׁ ויין לחם (compare אַיִן 2c).
יֵשׁ187 substantive being, substance, existence (on etymology see 2) — יֵשׁ Gen 18:24 etc.; יֶשֿׁ Gen 31:29 + often; הֲיֵשׁ Gen 24:23 Gen 24:18t. (so אִשׁ 2Sa 14:19 , הַאִשׁ Mic 6:10 ), with suffix יֶשְׁךָ Gen 24:42 Gen 24:2t.; יֶשְׁכֶם Gen 24:49 ; הֲיִשְׁכֶם Deu 13:4 ; יֶשְׁנוֺ (Ol§ 97 b Sta§ 370 b) Deu 29:14; 1Sa 14:39 (+ 1Sa 14:41 ᵐ5 We Dr), 1Sa 23:23; Est 3:8 ; —
1 substance, only Pro 8:21 יֵשׁ אֹהֲבַי לְהַנְחִיל to cause them that love me to inherit substance (so Sir 42:3).
2 elsewhere (properly as a substantive in the stative construct), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), literally the being, presence of... (so Biblical Aramaic אִתַי; Aramaic אית איתא,, [whence (self-) existent, essence, substance], with לָא contracted לֵית לַיִת,, ; Mandean לאיית עית, עת,; Arabic [with irregular ] (inflected as a verb, , , etc.; WAG i. § 182, ii. § 42) is not ( is known only in two proverbial sayings, as a secondary form FlKl. Schr. i. 146 f.); Assyrian išû, be, have DlHWB 310; with affix 1 singular la-a i-ša-a-ku, I have not, TPi. 57 f.. On this word, see especially NöM. § 213, who exemplifies its different constructions in Semitic, and shews how it tends to pass into a verb; — (1) in Biblical Aramaic, Syriac, Babylonian ᵑ7, with possessive suffix; (2) in later Palestinian dialects, Jerusalem ᵑ7, Jerusalem Talmud, sometimes also in Babylonian ᵑ7 and Syriac, with independent personal pronoun (as הוא לית אנא, לית); (3) in Mandean, Babylonian Talmud, sometimes in Syriac and Arabic, and in Hebrew יֶשְׁנוֺ, with object. (verbal) suffix; (4) in Arabic, as a true verb. In Ethiopic literally therein, German es gibt, is similar in use (DiGr. § 167, l), though not of course in origin. In Hebrew the corresponding negative is אַיִן, q. v., the construction of which is quite similar) — is, are, was, were, etc., not, however, as a mere copula, but implying existence with emphasis (hence in English to be often represented by the substantive verb in italics):
a. with a predicate following, Gen 28:16 י ישׁ ׳אכן הזה במקום surely Y. is (emphatic) in this place! Gen 44:26 אִתְּכֶם אָחִינוּ יֵשׁ אִם; Exo 17:7 אַיִן אִם בְּקִרְבֵּנוּ יהוה הֲיֵשׁ, Num 22:29 בידי חרב ישׁ לו Oh, that there were a sword in my hand! Deu 13:4 אֹהֲבִים הֲיִשְׁכֶם whether you do love, Deu 29:17 אישׁ בכם ישׁ פן, Deu 29:18; 1Sa 9:11f. and they said, Is the seer here? and they said יֵשׁ He is, 1Sa 20:8; 1Sa 23:23; Jer 27:18. Alone, in answer to a question (asked with יֵשׁ), He (it) is: 1Sa 9:12; 2Ki 10:15; Jer 37:17. But Jer 23:26 (where ישׁ has no substantive or suffix) text must be corrupt: compare Gie.
b. absolutely, there is (es. gibt, il y a), Gen 18:24 בעיר צדיקים חמשׁים ישׁ אולי perhaps there are fifty righteous in the city, Gen 24:23 ללון לנו מקום אביך בית הישׁ, Gen 42:1 ׳במצ שׁבר ישׁ כי that there was corn in Egypt, Jdg 4:20 אישׁ פה הישׁ, 2Sa 9:1; 2Ki 5:8 he shall know that there is (emphatic) a prophet in Israel, Rth 3:12 there is a kinsman nearer than I, Psalm 58:12 surely there are gods judging on the earth: so in aphorisms, asserting the existence of a particular character, quality, etc., Pro 11:24 עוד ונוסף מפזר ישׁ, Pro 12:18; Pro 13:7, Pro 13:23; Pro 14:12; Pro 16:25; Pro 18:24; Pro 20:15; Ecc 2:21; Ecc 4:8; Ecc 5:12; Ecc 6:1, Ecc 6:11; Ecc 7:15 (twice in verse); Ecc 8:14 (3 t. in verse); Ecc 10:5. In questions, or protestations, יֵשׁ often implies a doubt whether what is asked about is to be found or exists: 1Ki 18:10; Jer 5:1 and see אישׁ ישׁ אם if there is (emphatic) a man doing justice, etc. (compare Psa 14:2), Psalm 14:22; Isa 44:8 אלהים הישׁ is there a god beside me? Psa 7:4 בכפי עול ישׁ אם if there is iniquity in my hands! Psa 73:11 is there knowledge in the Most High? Job 5:1; Job 6:30; Lam 1:2.
c. special phrases: — (a) after אִם and a participle, where an abiding intention is to be emphasized, Gen 24:42 דרכי מצליח אםיֿשׁךנֿא if thou art (really), prospering my way, Gen 24:49; Gen 43:4; Jdg 6:36 (compare II. אין
2b). (b) לְ יֵשׁ = has (had), especially with pronouns לְךָ יֵשׁ לִי, יֵשׁ; etc., Gen 33:9 רָב יֶשׁלִֿי I have plenty, Gen 33:11; Gen 43:7 אח לכם הישׁ, Gen 44:20 זקן אב לנו ישׁ, 1Sa 17:40 that they may know לישׂראל אלהים ישׁ כי that Israel has (emphatic) a god, 2Ki 4:2 מַהיֶּֿשׁלָֿכְי what hast thou ? Job 14:7 for a tree has (emphatic) hope (compare Rth 1:12), Ruth 25:3; Ruth 28:1; Ruth 38:28 אב למטר ׃הישׁ Gen 39:5 (twice in verse); Gen 39:8, * F f יֶשׁלֿו אשׁר כל all that had (Gen 39:4 without אשׁר, probably error). (c) with infinitive and לְ, is it possible to... ? 2Ki 4:13; לדברלֿך הישׁ can-1speak for thee to the king? 2Ch 25:9; so לְ אִשׁ 2Sa 14:19 (compare לְ אֵין, below II. אַיִן
5). (d)... אֲשֶׁר יֵשׁ (if) it was that... Num 9:20-21, there were some who... (with participle) Neh 5:2-3, Neh 5:4 (compare Syriac for ὃ μὲν... ὃ δὲ ... Mat 13:8; PS172). (e) יָדִי יֶשׁלְֿאֵל Gen 31:29 and elsewhere; see II. אֵל
7, p. 43. (f) 2Ki 10:15 וָיֵשׁ and (if) it be... (compare וָלֹא 2Ki 5:17; 2Sa 13:26); so Jdg 6:13 י ׳וְיֵשׁ אִתָּנוּ. (g) pleonastic יֵשׁ אֵין Psa 135:17. (h) יֵשׁ לֹא Job 9:33 (compare , : but ᵑ6 ᵐ5 Me and others לֻא). — As a rule, יֵשׁ precedes its substantive (from which, however, like אין, it may be separated: Gen 24:23; Gen 43:7 אָח לָכֶם הֲיֵשׁ, Gen 44:19-20, 1Sa 20:8 etc.); but occasionally, for greater emphasis, this is prefixed: 1Sa 21:5 ישׁ קדשׁ לחם אם כי but holy bread there is! Isa 43:8 the blind people, ישׁ ועינים though it has eyes, Jdg 19:19 לי ישׁ ויין לחם (compare אַיִן 2c).
Brown, Driver and Briggs, A Hebrew and English Lexicon of the Old Testament (1906), public domain
출처
eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0
성경전서 개역한글판 (대한성서공회, 1961)