Kata

ἅπτω

háptō · G681 · Yunani · 39 kemunculan

Lihat semua 39 di Cari

Arti

  1. menyulut, menyalakan, membakar, membuat api, menyalakan pelita

    Menyebabkan proses pembakaran mulai

    Contoh

    Lukas 22:55 Di tengah-tengah halaman rumah itu orang memasang api dan mereka duduk mengelilinginya. Petrus juga duduk di tengah-tengah mereka.

Pemakaian Dalam 8 peran

Setiap kemunculan, dikelompokkan menurut kata yang berhubungan dengannya secara tata bahasa.

kata yang dipelajari kata yang berkaitan dengannya

Siapa atau apa yang melakukannyaSubjek

39 kemunculan dalam 15 kelompok

Sasarannya, atau apa yang dikatakanObjek

36 kemunculan dalam 14 kelompok

Dengan kata depanFrasa preposisi

1 kemunculan dalam 1 kelompok

Dengan kata keteranganAdverbia

7 kemunculan dalam 4 kelompok

Disebut berdampinganAposisi

1 kemunculan dalam 1 kelompok

Apa yang dilakukannyaSebagai subjek

2 kemunculan dalam 2 kelompok

Apa yang dilakukan terhadapnyaSebagai objek

10 kemunculan dalam 6 kelompok

Dikatakan sebagai apaPredikat

2 kemunculan dalam 2 kelompok

Bila dua kata berbagi satu peran, seperti “Paulus dan Barnabas berkata”, ayatnya muncul di bawah masing-masing kata, jadi jumlah dalam satu bagian bisa melebihi banyaknya kemunculan.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 2 entri
menyalakan, membakar, mengobarkan, menyalakan api, menyalakan pelita14.65
Menyentuh24.73
Keluarga kata 5 kata

Kata-kata yang dibentuk dari akar yang sama. Bentuknya berkaitan, tetapi artinya tidak selalu sama.

Thayer's Greek-English Lexicon 1 aorist participle ἅψας; (cf. Latinapto, German heften); (from Homer down); 1. properly,…
1 aorist participle ἅψας; (cf. Latinapto, German heften); (from Homer down);
1. properly, to fasten to, make adhere to; hence, specifically to fasten fire to a thing, to kindle, set on fire, (often so in Attic): λύχνον, Lk 8:16; Lk 11:33; Lk 15:8 (Aristophanes nub. 57; Theophrastus, char. 20 (18); Josephus, Antiquities 4, 3, 4); πῦρ, Lk 22:55 (T Tr text WH περιαψάντων); πυράν, Acts 28:2 L T Tr WH.
2. Middle (present ά῾πτομαι); imperfect ἡπτομην (Mk 6:56 R G Tr marginal reading); 1 aorist ἡψάμην; in the Sept. generally for נָגַע, הִגִּיעַ; properly, to fasten oneself to, adhere to, cling to (Homer, Iliad 8. 67);
a. to touch, followed by the object in genitive (Winers Grammar, § 30, 8 c.; Buttmann, 167 (146); cf. Donaldson, p. 483): Mt 8:3; Mk 3:10; Mk 7:33; Mk 8:22, etc.; Lk 18:15; Lk 22:51 — very often in Matthew, Mark, and Luke. In Jn 20:17, μή μου ἅπτου is to be explained thus: Do not handle me to see whether I am still clothed with a body; there is no need of such an examination, for not yet etc.; cf. Baumg.-Crusius and Meyer at the passage (as given by Hackett in Bib. Sacr. for 1868, p. 779f, or B. D. American edition, p. 1813f).
b. γυναικός, of carnal intercourse with a woman, or cohabitation, 1 Cor 7:1, like the Latintangere, Horace sat. 1, 2, 54: Terence, Heaut. 4, 4, 15, and the Hebrew נָגַע, Gen 20:6; Prov 6:29 (Plato, de legg. viii. 840 a.; Plutarch, Alex. Magn c. 21).
c. with allusion to the levitical precept ἀκαθάρτου μή ἅπτεσθε, have no contact with the Gentiles, no fellowship in their heathenish practices, 2 Cor 6:17 (from Isa 52:11); and in the Jewish sense, μή ἅψῃ, Col 2:21 (the things not to be touched appear to be both women and certain kinds of food, so that, celibacy and abstinence from various kinds of food and drink are recommended; cf. DeWette at the passage (but also Meyer and Lightfoot; on the distinction between the stronger term ἅπτεσθαι (to handle?) and the more delicate θιγεῖν (to touch?) cf. the two commentators just named and Trench, § xvii. In classic Greek also ἅπτεσθαι is the stronger term, denoting often to lay hold of, hold fast, appropriate; in its carnal reference differing from θιγγάνειν by suggesting unlawfulness. θιγγάνειν, is used of touching by the hand as a means of knowledge, handling for a purpose; ψηλαφαν signifies to feel around with the fingers or hands, especially in searching for something, often to grope, fumble, cf. ψηλαφινδα blindman's buff. Schmidt, chapter 10.)).
d. to touch i. e. assail: τίνος, anyone, 1 Jn 5:18 (1 Chr 16:22, etc.). (Compare: ἀνάπτω, καθάπτω, περιάπτω.)

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

Studi topikal dengan kata ini 1 entri

Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Sumber

eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

Alkitab Terjemahan Baru © Lembaga Alkitab Indonesia, 1974. Used by permission.