eRhema Jelajah
Kata

οὐκοῦν

oukoûn · G3766 · Yunani · 1 kemunculan

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Arti

  1. Penanda jawaban afirmatif yang agak lebih tegas

    Contoh

    Yohanes 18:37 Maka kata Pilatus kepada-Nya: "Jadi Engkau adalah raja ?" Jawab Yesus: "Engkau mengatakan, bahwa Aku adalah raja. Untuk itulah Aku lahir dan untuk itulah Aku datang ke dalam dunia ini, supaya Aku memberi kesaksian tentang kebenaran; setiap orang yang berasal dari kebenaran mendengarkan suara-Ku."

Pemakaian

Setiap kemunculan, dikelompokkan menurut kata yang berhubungan dengannya secara tata bahasa.

Bila dua kata berbagi satu peran, seperti “Paulus dan Barnabas berkata”, ayatnya muncul di bawah masing-masing kata, jadi jumlah dalam satu bagian bisa melebihi banyaknya kemunculan.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Ranah makna 1 entri
Penanda jawaban mengiyakan atas pertanyaan69.12
Keluarga kata 2 kata

Kata-kata yang dibentuk dari akar yang sama. Bentuknya berkaitan, tetapi artinya tidak selalu sama.

οὖν oûn · G3767 · jadi · 496×οὐκοῦνoukoûn · G3766
Thayer's Greek-English Lexicon (from οὐκ and οὖν), adverb, not therefore; and since a speaker often introduces in this…
(from οὐκ and οὖν), adverb, not therefore; and since a speaker often introduces in this way his own opinion (see Krüger, as below), the particle is used affirmatively, therefore, then, the force of the negative disappearing. Hence, the saying of Pilate οὐκοῦν βασιλεύς εἰ σύ must be taken affirmatively: "then (since thou speakest of thy βασιλεία) thou art a king!" (German alsobistdudocheinKönig!), Jn 18:37 (cf. Buttmann, 249 (214)); but it is better to write οὐκοῦν, so that Pilate, arguing from the words of Christ, asks, not without irony, art thou not a king then? or in any case, thou art a king, art thou not? cf. Winer's Grammar, 512 (477). The difference between οὐκοῦν and οὐκοῦν is differently stated by different writers; cf. Herm. ad Vig., p. 792ff; Krüger, § 69, 51, 1 and 2; Kühner, § 508, 5 ii., p. 715ff, also the 3rd excurs. appended to his edition of Xenophon, memor.; (Bäumlein, Partikeln, pp. 191-198).

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

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Penanda Pertanyaan yang Mengharapkan Jawaban Ya1 kemunculan

Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

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eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

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