eRhema Explore
Word

οὐκοῦν

oukoûn · G3766 · Greek · 1 occurrence

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Meanings

  1. A marker of a somewhat more emphatic affirmative response

    Examples

    John 18:37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.”

How it’s used

Every occurrence, grouped by the words it is grammatically related to.

When two words share a role, as in “Paul and Barnabas said”, the verse appears under each, so a section’s counts can add up to more than the number of occurrences.

MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Semantic domains 1 entry
Markers for an Affirmative Response to Questions69.12
John 18:37 recounts that Pilate said to Jesus, “So You are a king?”
Word family 2 words

Words formed from the same root. They share a form, not always a meaning.

οὖν oûn · G3767 · so, therefore, consequently · 496×οὐκοῦνoukoûn · G3766
Thayer's Greek-English Lexicon (from οὐκ and οὖν), adverb, not therefore; and since a speaker often introduces in this…
(from οὐκ and οὖν), adverb, not therefore; and since a speaker often introduces in this way his own opinion (see Krüger, as below), the particle is used affirmatively, therefore, then, the force of the negative disappearing. Hence, the saying of Pilate οὐκοῦν βασιλεύς εἰ σύ must be taken affirmatively: "then (since thou speakest of thy βασιλεία) thou art a king!" (German alsobistdudocheinKönig!), Jn 18:37 (cf. Buttmann, 249 (214)); but it is better to write οὐκοῦν, so that Pilate, arguing from the words of Christ, asks, not without irony, art thou not a king then? or in any case, thou art a king, art thou not? cf. Winer's Grammar, 512 (477). The difference between οὐκοῦν and οὐκοῦν is differently stated by different writers; cf. Herm. ad Vig., p. 792ff; Krüger, § 69, 51, 1 and 2; Kühner, § 508, 5 ii., p. 715ff, also the 3rd excurs. appended to his edition of Xenophon, memor.; (Bäumlein, Partikeln, pp. 191-198).

Thayer's Greek-English Lexicon of the New Testament (1889), public domain

Topical studies with this word 1 entry
Markers for an Affirmative Response to Questions1 occurrence

Meanings adapted from the UBS Dictionary of the Greek New Testament, © United Bible Societies, CC BY-SA 4.0 and the UBS Dictionary of Biblical Hebrew (from the Semantic Dictionary of Biblical Hebrew), © United Bible Societies, CC BY-SA 4.0; MACULA Greek Linguistic Datasets, available at https://github.com/Clear-Bible/macula-greek/, licensed CC BY 4.0; MACULA Hebrew Linguistic Datasets © 2022-2024 by Biblica, Inc., CC BY 4.0. Westminster Leningrad Codex (tanach.us). OpenScriptures Hebrew Bible morphology (hb.openscriptures.org), CC BY 4.0.

Sources

eRhema lexical overview, based on the UBS Dictionary of Biblical Hebrew and the UBS Dictionary of the Greek New Testament (© United Bible Societies, CC BY-SA 4.0) and Macula Hebrew and Greek (Clear Bible, CC BY 4.0); released under CC BY-SA 4.0

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